Previous Verse
Next Verse

Shloka 6

शिवलोकप्रवेशः

Entry into Śivaloka through successive gateways

सब्रह्मापि रमेशश्च तान् प्रणम्य विनम्रकः । कथयामास वृत्तान्तं प्रभुसंदर्शनार्थकम्

sabrahmāpi rameśaśca tān praṇamya vinamrakaḥ | kathayāmāsa vṛttāntaṃ prabhusaṃdarśanārthakam

Then Rameśa—together with Brahmā—bowed to them in humility and recounted the events that would lead to the blessed darśana, the vision of the Lord.

स-ब्रह्माtogether with Brahmā
स-ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अव्ययीभाव—‘सह ब्रह्मणा’ (together with Brahmā)
अपिalso
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle) — ‘also/even’
रमेशःRameśa (a name/title)
रमेशः:
Karta (कर्ता)
TypeNoun
Rootरमेश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
तान्them
तान्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; सर्वनाम
प्रणम्यhaving bowed
प्रणम्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Root√नम् (धातु) + प्र (उपसर्ग)
Formक्त्वान्त (absolutive/gerund) — ‘having bowed down’
विनम्रकः(being) humble
विनम्रकः:
Karta (कर्ता)
TypeAdjective
Rootविनम्रक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (humble)
कथयामासhe narrated
कथयामास:
Karta (कर्ता)
TypeVerb
Root√कथ् (धातु) [causative √कथय्]
Formलिट् (परिप्रास/परफेक्ट), प्रथमपुरुष, एकवचन; परस्मैपद — ‘he narrated/told’
वृत्तान्तम्the account/news
वृत्तान्तम्:
Karma (कर्म)
TypeNoun
Rootवृत्तान्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
प्रभु-संदर्शन-अर्थकम्intended for (obtaining) the Lord’s दर्शन
प्रभु-संदर्शन-अर्थकम्:
Karma (कर्म)
TypeAdjective
Rootप्रभु (प्रातिपदिक) + संदर्शन (प्रातिपदिक) + अर्थक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण—‘for the purpose of seeing the Lord’ (qualifying वृत्तान्तम्)

Suta Goswami

Tattva Level: pashu

Shiva Form: Umāpati

Shakti Form: Umā

Role: liberating

B
Brahma
S
Shiva

FAQs

It highlights that humility (vinaya) and reverent surrender (praṇāma) are the proper gateways to sacred narration and to receiving Śiva’s grace—culminating in prabhu-saṃdarśana, the transformative vision of the Lord.

The verse points to Śiva as ‘Prabhu’ who becomes accessible through devotion and right attitude; in Śaiva Siddhānta, such humility supports saguna-upāsanā—approaching Śiva in a worshipful form (such as the Liṅga) so that divine presence may be directly ‘seen’ as grace.

It suggests beginning any Śiva practice with respectful praṇāma and a humble mind—then proceeding with Śiva-nāma japa (e.g., the Pañcākṣarī ‘Om Namaḥ Śivāya’) so the practice becomes ‘prabhu-saṃdarśanārthaka,’ oriented toward the Lord’s living presence.