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Shloka 1

द्वन्द्वयुद्धवर्णनम् / Description of the Duel-Combats

सनत्कुमार उवाच । ते गणाधिपतीन्दृष्ट्वा नन्दीभमुखषण्मुखान् । अमर्षादभ्यधावंत द्वंद्वयुद्धाय दानवाः

sanatkumāra uvāca | te gaṇādhipatīndṛṣṭvā nandībhamukhaṣaṇmukhān | amarṣādabhyadhāvaṃta dvaṃdvayuddhāya dānavāḥ

Sanatkumāra said: Seeing the chiefs of Śiva’s gaṇas—Nandī, Bhṛṅgī, and the six-faced Lord Ṣaṇmukha—the dānavas, inflamed with fierce indignation, rushed forward to fight in single combat.

सनत्कुमारःSanatkumara
सनत्कुमारः:
Karta (कर्ता/वक्ता)
TypeNoun
Rootसनत्कुमार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—कर्मधारय (सनत् + कुमार)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सर्वनाम
गणाधिपतीन्the chiefs of the gaṇas
गणाधिपतीन्:
Karma (कर्म)
TypeNoun
Rootगणाधिपति (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; समासः—षष्ठी-तत्पुरुष (गणानाम् अधिपतयः)
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (क्रियाविशेषण)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त (Absolutive/Gerund)
नन्दीभमुखषण्मुखान्Nandin, Ibhamukha, and Ṣaṇmukha
नन्दीभमुखषण्मुखान्:
Karma (कर्म)
TypeNoun
Rootनन्दी + इभमुख + षण्मुख (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; समासः—द्वन्द्व (नन्दी च इभमुखः च षण्मुखः च)
अमर्षात्from anger
अमर्षात्:
Hetu (हेतु/कारण)
TypeNoun
Rootअमर्ष (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
अभ्यधावन्ran towards
अभ्यधावन्:
Kriya (क्रिया)
TypeVerb
Rootधाव् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद; उपसर्गः—अभि
द्वन्द्वयुद्धायfor single combat
द्वन्द्वयुद्धाय:
Sampradana (सम्प्रदान/उद्देश्य)
TypeNoun
Rootद्वन्द्वयुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—षष्ठी-तत्पुरुष (द्वन्द्वस्य युद्धम्)
दानवाःthe demons
दानवाः:
Karta (कर्ता)
TypeNoun
Rootदानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Sanatkumara

Tattva Level: pashu

Shiva Form: Rudra

S
Shiva
G
Ganas
N
Nandi
B
Bhringi
S
Shanmukha
D
Danavas

FAQs

It contrasts the disciplined, dharma-aligned force of Śiva’s gaṇas with the asuric impulse of amarṣa (resentful anger), showing how ego-driven rage propels beings into conflict, while Śiva’s side stands for order under Pati (the Lord).

The gaṇas are extensions of Saguna Śiva’s protective governance in the world; honoring Śiva (as Liṅga and as the personal Lord) is also honoring the dharmic order He upholds—where devotion steadies the mind against the asuric surge of anger.

A practical takeaway is anger-discipline through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with tripuṇḍra (bhasma) and rudrākṣa, cultivating steadiness so the mind does not ‘rush’ into reactive combat like the dānavas.