Shloka 44
देवशरणागति-नारदप्रेषणम् | The Devas Take Refuge in Śiva; Nārada Is Sent
नारद उवाच । कैलासे ह्यतिरम्ये च सर्वद्धिसुसमाकुले । योगिरूपधरश्शंभुरस्ति तत्र दिगम्बरः
nārada uvāca | kailāse hyatiramye ca sarvaddhisusamākule | yogirūpadharaśśaṃbhurasti tatra digambaraḥ
Narada said: “On Kailāsa—exceedingly delightful and richly filled with every spiritual attainment—Śambhu abides there, assuming the form of a yogin, the sky-clad (digambara) Lord.”
Narada
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Kailāsa is portrayed as the siddhi-filled abode where Śiva remains as the archetypal yogin (digambara), the axis of divine presence rather than a terrestrial jyotirliṅga site.
Significance: Darśana of Kailāsa is held to purify and orient the seeker toward vairāgya and Śiva-bhakti; symbolically, it is the inner summit of yoga.
Role: teaching
FAQs
It presents Kailāsa as the sacred seat of Pati (Śiva), the source of all true “ṛddhi” (spiritual attainments), and depicts Him as the supreme yogin—indicating that siddhi and moksha arise from His grace and yogic sovereignty, not from worldly possession.
Though Śiva is ultimately beyond form (nirguṇa), devotees approach Him as saguna—here as Śambhu the digambara yogin of Kailāsa. This supports Linga-worship and meditative worship alike: the Linga signifies the transcendent Lord, while the yogic form guides contemplation of His auspicious, accessible presence.
Meditate on Śiva as the Kailāsa-dwelling yogin—simple, unattached (digambara), and bestowing inner siddhi. A practical takeaway is japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with dhyāna on Śiva’s yogic stillness, cultivating vairāgya (detachment) rather than seeking external gain.