देवशरणागति-नारदप्रेषणम् | The Devas Take Refuge in Śiva; Nārada Is Sent
दुःखितास्ते सुरास्सर्वे शिवं शरणमाययुः । मनसा शंकरं देवदेवं सर्वप्रभुंप्रभुम्
duḥkhitāste surāssarve śivaṃ śaraṇamāyayuḥ | manasā śaṃkaraṃ devadevaṃ sarvaprabhuṃprabhum
Afflicted with sorrow, all those Devas sought refuge in Śiva. In their hearts they turned to Śaṅkara—the God of gods, the supreme Lord, the Master of all.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Not a specific Jyotirliṅga episode; the verse expresses śaraṇāgati (refuge) that underlies all liṅga-sthala traditions—approaching Śiva as Devadeva for protection and restoration of cosmic order.
Significance: Models śaraṇāgati: turning to Śiva as the sole refuge is presented as the decisive spiritual act that invites anugraha (grace).
Mantra: śivaṃ śaraṇam āyayuḥ | manasā śaṅkaraṃ devadevaṃ sarvaprabhuṃ prabhum
Type: stotra
Role: liberating
The verse highlights śaraṇāgati—turning inward with faith to Śiva as the supreme Pati (Lord) when bound beings, even the devas, are overwhelmed by suffering; it implies that liberation and protection arise through His grace when one takes refuge in Him.
It emphasizes approaching Śiva as Devadeva and Sarvaprabhu—Saguna Śiva who is accessible to devotion; in Purāṇic practice this inner turning is commonly expressed outwardly through Liṅga-worship, prayer, and offering, aligning the mind with Śaṅkara’s protective presence.
A direct takeaway is mental surrender and remembrance (mānasa-smaraṇa) of Śaṅkara—supported by japa of the Pañcākṣarī “Om Namaḥ Śivāya,” and, where applicable, simple Śiva-pūjā with bhakti as the core.