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Shloka 17

देवाः वैकुण्ठगमनम् तथा विष्णोः अवतारस्तुतिः | Devas Go to Vaikuṇṭha and Praise Viṣṇu’s Avatāras

आर्तिहंत्रे स्वदासानां सुखदाय शुभाय च । पीताम्बराय हरये तार्क्ष्ययानाय ते नमः । सर्वक्रियायैककर्त्रे शरण्याय नमोनमः

ārtihaṃtre svadāsānāṃ sukhadāya śubhāya ca | pītāmbarāya haraye tārkṣyayānāya te namaḥ | sarvakriyāyaikakartre śaraṇyāya namonamaḥ

Salutations to You—the remover of the afflictions of Your own servants, the giver of happiness and auspiciousness; to Hari clad in yellow garments, who rides upon Tārkṣya (Garuḍa). Salutations again and again to the sole doer of all actions, the refuge of those who seek protection.

आर्तिहन्त्रेto the remover of distress
आर्तिहन्त्रे:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootआर्ति-हन्त्र् (प्रातिपदिक)
Formसमास: आर्तेः हन्ता (षष्ठी-तत्पुरुष); पुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular)
स्वदासानाम्of (your) own servants/devotees
स्वदासानाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootस्व-दास (प्रातिपदिक)
Formसमास: स्वः दासः (कर्मधारय: ‘one’s own servant/devotee’); पुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन (Plural)
सुखदायto the giver of happiness
सुखदाय:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootसुख-द (प्रातिपदिक)
Formसमास: सुखं ददाति इति (उपपद-तत्पुरुष); पुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular)
शुभायto the auspicious one
शुभाय:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootशुभ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
पीताम्बरायto the yellow-robed one
पीताम्बराय:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootपीत-अम्बर (प्रातिपदिक)
Formसमास: पीतम् अम्बरम् यस्य (कर्मधारय: ‘yellow-garmented’); पुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular)
हरयेto Hari (Viṣṇu)
हरये:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular)
तार्क्ष्ययानायto him whose vehicle is Tārkṣya (Garuḍa)
तार्क्ष्ययानाय:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootतार्क्ष्य-यान (प्रातिपदिक)
Formसमास: तार्क्ष्यस्य (गरुडस्य) यानम् (षष्ठी-तत्पुरुष); पुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular)
तेto you
ते:
Sampradana (सम्प्रदान/To you)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/Dative), एकवचन (Singular)
नमःsalutation
नमः:
Kriya-phala (क्रियाफल/Salutation act)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
सर्वक्रियायto (the lord of) all actions
सर्वक्रियाय:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootसर्व-क्रिया (प्रातिपदिक)
Formसमास: सर्वाः क्रियाः (कर्मधारय/तत्पुरुष-भाव) ‘all actions’; स्त्रीलिङ्ग (क्रिया), चतुर्थी (4th/Dative), एकवचन (Singular)
एककर्त्रेto the sole doer
एककर्त्रे:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootएक-कर्तृ (प्रातिपदिक)
Formसमास: एकः कर्ता (कर्मधारय); पुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular)
शरण्यायto the refuge-giver / worthy of refuge
शरण्याय:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootशरण्य (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (Singular)
नमःsalutation
नमः:
Kriya-phala (क्रियाफल/Salutation act)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
नमःsalutation
नमः:
Kriya-phala (क्रियाफल/Salutation act)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)

Suta Goswami (narrating the Shiva Purana account to the sages at Naimisharanya, presenting a hymn of praise within the Yuddhakhaṇḍa narrative)

Tattva Level: pati

Shiva Form: Mahādeva

Type: stotra

Shakti Form: Lalitā

Role: nurturing

Offering: pushpa

V
Vishnu
G
Garuda

FAQs

It teaches śaraṇāgati (taking refuge): the Divine protects devotees by removing distress and granting auspicious well-being, while remaining the inner agent behind all sacred and worldly actions.

Though addressed to Hari in saguna form (pītāmbara, Garuḍa-rider), the Shiva Purana often frames devotion as one-pointed surrender to the Supreme Lord; for Shaiva Siddhānta, such praise supports bhakti that culminates in grace (anugraha) and steadfast worship of Shiva/Śiva-liṅga as the ultimate refuge.

Daily stotra-japa with a refuge-intent (śaraṇāgati-bhāva)—reciting the verse before pūjā, alongside Panchākṣarī japa (Om Namaḥ Śivāya) and Tripuṇḍra/Rudrākṣa observances for protection and auspiciousness.