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Shloka 14

देवाः वैकुण्ठगमनम् तथा विष्णोः अवतारस्तुतिः | Devas Go to Vaikuṇṭha and Praise Viṣṇu’s Avatāras

नमः परमहंसाय ज्ञानं संवदते परम् । विधात्रे ज्ञानरूपाय येनात्मा संप्रसीदति

namaḥ paramahaṃsāya jñānaṃ saṃvadate param | vidhātre jñānarūpāya yenātmā saṃprasīdati

Salutations to the Supreme Paramahaṃsa, who proclaims the highest wisdom. Salutations to the Ordainer, whose very form is Knowledge—by whom the individual self becomes perfectly serene and illumined.

नमःsalutation; homage
नमः:
Sambodhana/Prayojana (सम्बोधन/प्रयोजन)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अव्ययीभूत-प्रयोगः (salutation as fixed nominal)
परमहंसायto the supreme swan (highest ascetic)
परमहंसाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootपरम + हंस (प्रातिपदिक); समासः
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
ज्ञानम्knowledge
ज्ञानम्:
Karta (कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन
संवदतेspeaks; proclaims
संवदते:
Kriya (क्रिया)
TypeVerb
Rootसम् + वद् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन
परम्supreme; highest
परम्:
Karma (कर्म)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषणम् (qualifying implied object/statement)
विधात्रेto the creator/ordainer (Vidhātṛ)
विधात्रे:
Sampradana (सम्प्रदान)
TypeNoun
Rootविधातृ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
ज्ञानरूपायto the one whose form is knowledge
ज्ञानरूपाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootज्ञान + रूप (प्रातिपदिक); समासः
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; षष्ठी-तत्पुरुष (ज्ञानस्य रूपम्)
येनby whom; through whom
येन:
Karana (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सर्वनाम
आत्माthe self; soul
आत्मा:
Karta (कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
संप्रसीदतिbecomes serene; is fully pleased
संप्रसीदति:
Kriya (क्रिया)
TypeVerb
Rootसम् + प्र + सद् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Suta Goswami (narrating the Rudra Saṃhitā to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

S
Shiva

FAQs

It praises Śiva as the supreme teacher and the very embodiment of liberating knowledge; by His grace, the soul attains clarity, calmness, and readiness for mokṣa.

Although it points to Śiva’s highest, transcendent wisdom, devotees approach that truth through Saguna worship—such as Linga-pūjā—where reverence and mantra mature into inner illumination (jñāna) and serenity.

A simple practice is jñāna-oriented japa: repeat “Om Namaḥ Śivāya” with contemplation of Śiva as jñānarūpa, seeking ātmā-saṃprasāda (inner stillness); this can be paired with Tripuṇḍra (bhasma) and Rudrākṣa as supportive Shaiva disciplines.