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Shloka 12

कैलासमार्गे शङ्करस्य परीक्षा — Śiva Tests the Approachers on the Kailāsa Path

पुनः पुरंदरोऽपृच्छ्ल्लोकानामधिपेश्वरः । तूष्णीमास महायोगी लीलारूपधरः प्रभुः

punaḥ puraṃdaro'pṛcchllokānāmadhipeśvaraḥ | tūṣṇīmāsa mahāyogī līlārūpadharaḥ prabhuḥ

Again Indra, lord of the worlds, questioned him; but the Supreme Lord—the great Yogi who assumes forms in divine play—remained silent.

पुनःagain
पुनः:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; पुनरुक्ति/कालवाचक क्रियाविशेषण
पुरंदरःPurandara (Indra)
पुरंदरः:
Karta (कर्ता)
TypeNoun
Rootपुरंदर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अपृच्छत्asked
अपृच्छत्:
Kriya (क्रिया)
TypeVerb
Rootप्रच्छ् (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष, एकवचन
लोकानाम्of the worlds
लोकानाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
अधिप-ईश्वरःthe lord and ruler
अधिप-ईश्वरः:
Apposition (समाधिकरण)
TypeNoun
Rootअधिप + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः कर्मधारयः (अधिपश्चासौ ईश्वरश्च)
तूष्णीम्silently
तूष्णीम्:
Prakara-adhikarana (प्रकार-अधिकरण)
TypeIndeclinable
Rootतूष्णीम् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
आसremained/was
आस:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; अस्ति-अर्थे (was/remained)
महायोगीthe great yogi
महायोगी:
Karta (कर्ता)
TypeNoun
Rootमहायोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः तत्पुरुषः (महान् योगी)
लीलारूपधरःbearer of a playful form
लीलारूपधरः:
Apposition (समाधिकरण)
TypeNoun
Rootलीला + रूप + धर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः तत्पुरुषः (लीलायाः रूपं धरति)
प्रभुःthe Lord
प्रभुः:
Karta (कर्ता)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Sūta Gosvāmi (narrating to the sages, describing the scene)

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

I
Indra
S
Shiva

FAQs

Shiva’s silence signifies the transcendence of the Supreme (Pati) beyond conceptual speech; the Mahāyogī teaches that ultimate truth is realized through inner stillness and direct experience, not merely through questioning.

Though Shiva appears in a līlā-form (saguṇa for devotees), his silence points to the same formless depth indicated by the Liṅga—aniconic, beyond description—guiding worship from form to realization.

A key takeaway is dhyāna on inner silence: japa of the Pañcākṣarī (Om Namaḥ Śivāya) followed by quiet absorption; this aligns devotion (bhakti) with yogic stillness.