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Shloka 33

शब्दब्रह्मतनुवर्णनम् — Description of the Form of Śabda-Brahman

उकारो दक्षिणं श्रोत्रमूकारो वाम उच्यते । ऋकारो दक्षिणं तस्य कपोलं परमेष्ठिनः

ukāro dakṣiṇaṃ śrotramūkāro vāma ucyate | ṛkāro dakṣiṇaṃ tasya kapolaṃ parameṣṭhinaḥ

‘U’ is said to be the right ear, and ‘Ū’ the left; and ‘Ṛ’ is declared to be the right cheek of that Supreme Lord, Parameṣṭhin.

ukāraḥthe letter U
ukāraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootu + kāra (उ + कार)
FormMasculine, Nominative (1st/प्रथमा), Singular
dakṣiṇamright
dakṣiṇam:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootdakṣiṇa (दक्षिण)
FormNeuter, Nominative (1st/प्रथमा), Singular
śrotramear
śrotram:
Karta (Subject/कर्ता)
TypeNoun
Rootśrotra (श्रोत्र)
FormNeuter, Nominative (1st/प्रथमा), Singular
ūkāraḥthe letter Ū
ūkāraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootū + kāra (ऊ + कार)
FormMasculine, Nominative (1st/प्रथमा), Singular
vāmaḥleft
vāmaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootvāma (वाम)
FormMasculine, Nominative (1st/प्रथमा), Singular
ucyateis called
ucyate:
Kriya (Action/क्रिया)
TypeVerb
Rootvac (वच्)
FormLat Lakara (Present), 3rd Person, Singular, Passive
ṛkāraḥthe letter Ṛ
ṛkāraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootṛ + kāra (ऋ + कार)
FormMasculine, Nominative (1st/प्रथमा), Singular
dakṣiṇamright
dakṣiṇam:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootdakṣiṇa (दक्षिण)
FormNeuter, Nominative (1st/प्रथमा), Singular
tasyahis
tasya:
Sambandha (Relationship/सम्बन्ध)
TypeNoun
Roottad (तद्)
FormMasculine, Genitive (6th/षष्ठी), Singular
kapolamcheek
kapolam:
Karta (Subject/कर्ता)
TypeNoun
Rootkapola (कपोल)
FormNeuter, Nominative (1st/प्रथमा), Singular
parameṣṭhinaḥof Parameshthin (Brahma)
parameṣṭhinaḥ:
Sambandha (Relationship/सम्बन्ध)
TypeNoun
Rootparameṣṭhin (परमेष्ठिन्)
FormMasculine, Genitive (6th/षष्ठी), Singular

Suta Goswami (narrating the Shiva Purana teachings to the sages at Naimisharanya, conveying the Srishti-khanda account)

Tattva Level: pati

Shiva Form: Sadāśiva

Cosmic Event: Sṛṣṭi-kathā framing: manifestation of the Lord’s cosmic body through varṇas (mātṛkā)

P
Parameṣṭhin

FAQs

It teaches a mantra-based contemplative vision where sacred sounds are not merely letters but living aspects of the Divine Body, guiding the seeker to internalize worship and perceive Śiva’s presence within creation.

Just as the Liṅga is a tangible support for Saguna devotion, these syllable-to-limb correspondences provide an inner support (antaryāga), helping the devotee meditate on the Lord’s manifest form through sound.

A practical takeaway is japa with bhāvanā: while repeating sacred syllables, mentally place them in the corresponding divine limbs, cultivating focused awareness (dhāraṇā) and reverence, as an internalized form of worship.