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Shloka 15

विष्णूत्पत्तिवर्णनम्

Description of the Origin/Manifestation of Viṣṇu

अमूर्तेन स्वमूर्तिश्च तेनाकल्पि स्वलीलया । सर्वैश्वर्यगुणोपेता सर्वज्ञानमयी शुभा

amūrtena svamūrtiśca tenākalpi svalīlayā | sarvaiśvaryaguṇopetā sarvajñānamayī śubhā

From the Formless Lord, that very divine Form was manifested by His own playful will (līlā). Auspicious by nature, She was endowed with all sovereign powers and filled with perfect knowledge of all things.

अमूर्तेनby/with the formless (one)
अमूर्तेन:
Karaṇa (करण)
TypeAdjective
Rootअ + मूर्त (प्रातिपदिक)
Formपुं/नपुंसक; तृतीया (3rd case), एकवचन; विशेषण (instrumental)
स्वमूर्तिःhis/its own form
स्वमूर्तिः:
Karta (कर्ता)
TypeNoun
Rootस्व + मूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st case), एकवचन; तत्पुरुष (one’s own form)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक (conjunction)
तेनby him/thereby
तेन:
Karaṇa (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक; तृतीया (3rd case), एकवचन
अकल्पिwas fashioned/formed
अकल्पि:
Kriyā (क्रिया)
TypeVerb
Rootकॢप् (धातु)
Formलुङ् (Aorist); आत्मनेपद; प्रथमपुरुष, एकवचन (अकल्पि = ‘was fashioned/was formed’)
स्वलीलयाby his own sport/play
स्वलीलया:
Karaṇa (करण)
TypeNoun
Rootस्व + लीला (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया (3rd case), एकवचन; तत्पुरुष (by his own play)
सर्वैश्वर्यगुणोपेताendowed with all powers and virtues
सर्वैश्वर्यगुणोपेता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व + ऐश्वर्य + गुण + उपेत (कृदन्त-प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st case), एकवचन; उपेत = √इ (धातु) + क्त (past participle); तत्पुरुष: सर्वैश्वर्यगुणैः उपेता (endowed with all lordly qualities)
सर्वज्ञानमयीfull of all knowledge
सर्वज्ञानमयी:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व + ज्ञान + मय (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st case), एकवचन; तत्पुरुष (consisting of all knowledge)
शुभाauspicious
शुभा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st case), एकवचन; विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Mantra: amūrtena svamūrtiśca tenākalpi svalīlayā | sarvaiśvaryaguṇopetā sarvajñānamayī śubhā

Type: stotra

Shakti Form: Pārvatī

Role: creative

Offering: pushpa

Cosmic Event: First clear theophany of Śakti as the Lord’s own manifested power in the cosmogonic sequence.

S
Shiva
S
Shakti (Devi/Parvati)

FAQs

It teaches that the formless Supreme (Shiva) is not opposed to manifestation; by His līlā, divine form and divine power appear for creation and grace. The verse highlights auspicious omniscience and sovereignty as marks of the Lord’s manifesting śakti.

The Linga points to the formless (amūrta) reality, while ritual worship engages the manifest (mūrta) presence. This verse harmonizes both: the nirguna source freely becomes accessible as saguna for devotees without losing transcendence.

Meditate on Shiva as both formless consciousness and manifest grace—worship the Linga while contemplating the amūrta truth. Japa of the Panchakshara (Om Namaḥ Śivāya) supports this integration of nirguna contemplation with saguna devotion.