Shloka 34
कैलासगमनं कुबेरसख्यं च — Śiva’s Journey to Kailāsa and His Friendship with Kubera
प्रतिक्षणं जनन्येति शिक्ष्यमाणोतिदुर्मतिः । न तत्याज च तद्धर्मं दुर्बोधो व्यसनी यतः
pratikṣaṇaṃ jananyeti śikṣyamāṇotidurmatiḥ | na tatyāja ca taddharmaṃ durbodho vyasanī yataḥ
Though he was instructed at every moment, again and again, he remained utterly perverse in mind. Hard to correct and addicted to vice, he did not abandon that very course of conduct.
Sūta Gosvāmin (narrating the account to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: Didactic frame: illustrates the bound soul (paśu) trapped in pāśa (habitual vice) and the need for Śiva’s anugraha to reverse tirodhāna.
FAQs
It highlights that mere external instruction is insufficient without inner receptivity; an unrefined, vice-bound mind resists dharma, delaying purification and the soul’s progress toward Shiva-realization.
Linga-worship in the Shiva Purana is not only ritual but moral and mental transformation; clinging to vice blocks devotion (bhakti) and the grace that arises through disciplined, dharmic living centered on Saguna Shiva.
The takeaway is steady self-discipline: adopt daily Shiva-oriented practice such as japa of the Pañcākṣarī (Om Namaḥ Śivāya) with vows to abandon harmful habits, supported by sattvic conduct and repentance.