संध्यायाः शुद्धिः सूर्यलोकप्रवेशश्च — Purification of Sandhyā and Her Entry into the Solar Sphere
विवाहं कारयामासुस्तस्या ब्रह्मसुतेन वै । वसिष्ठेन ह्यरुंधत्या ब्रह्मविष्णुमहेश्वराः
vivāhaṃ kārayāmāsustasyā brahmasutena vai | vasiṣṭhena hyaruṃdhatyā brahmaviṣṇumaheśvarāḥ
Brahmā, Viṣṇu, and Maheśvara had her marriage duly solemnized indeed through Vasiṣṭha—the son of Brahmā—together with Arundhatī.
Sūta Gosvāmi
Tattva Level: pati
Shiva Form: Umāpati
Sthala Purana: Not a Jyotirliṅga account; it is a cosmic-ritual legitimization of Satī’s marriage, with Brahmā–Viṣṇu–Maheśvara orchestrating the rite through Vasiṣṭha and Arundhatī.
Significance: Frames marriage (vivāha) as a dharmic-sacral act under divine oversight; supports the ideal of gṛhastha-dharma as sanctified when aligned with Śiva-Śakti purpose.
Shakti Form: Satī
Role: nurturing
Offering: naivedya
The verse highlights that even the highest divine powers uphold dharma by honoring sacred rites; in Shaiva understanding, Maheśvara supports cosmic order while guiding souls toward purity and liberation through righteous living.
It reflects Saguna Śiva’s compassionate participation in the world—protecting dharma and sanctifying life-stages—showing that devotion to Śiva includes honoring divinely aligned discipline and ritual order, which culminates in deeper worship of Śiva (including Liṅga-upāsanā).
The takeaway is reverence for dharmic saṃskāras and guidance of qualified gurus; as a Shaiva practice, one may accompany such rites with daily japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and worship with bhasma (tripuṇḍra) as a sign of Śiva-bhakti.