देवस्तुतिः—शिवस्य परब्रह्मत्वं, मायाशक्तिः, कर्मफलप्रदातृत्वं च
Devas’ Hymn: Śiva as Parabrahman, Māyā-Śakti, and Giver of Karmic Fruits
नमो विष्णुकलत्राय विष्णुक्षेत्राय भानवे । भैरवाय शरण्याय त्र्यंबकाय विहारिणे
namo viṣṇukalatrāya viṣṇukṣetrāya bhānave | bhairavāya śaraṇyāya tryaṃbakāya vihāriṇe
Salutations to Him who is the consort of Viṣṇu’s Śakti, who is Viṣṇukṣetra, the sacred field of Viṣṇu, who shines as the radiant Sun. Salutations to Bhairava, the giver of refuge; to Tryambaka, the Three‑eyed Lord; and to the ever-sporting Lord who freely roams as the supreme Protector.
Suta Goswami
Tattva Level: pati
Shiva Form: Bhairava
Jyotirlinga: Tryambakeśvara
Sthala Purana: The epithet Tryambaka directly aligns with the Tryambakeśvara Jyotirliṅga tradition: Śiva as the three-eyed lord who grants release from fear and death; the kṣetra is famed for rites connected with liberation and ancestral propitiation.
Significance: Darśana of Tryambakeśvara is sought for purification, removal of obstacles, and mokṣa-oriented rites; Bhairava as śaraṇya emphasizes refuge and protection for surrendered devotees.
Type: mahamrityunjaya
Shakti Form: Lalitā
Role: nurturing
Offering: dhupa
Cosmic Event: Inter-deity theological synthesis (Śiva as ‘kṣetra’/support of Viṣṇu; solar radiance as cosmic illumination)
This verse is a surrender-prayer (namaskāra) that praises Śiva as the all-pervading refuge (śaraṇya) and the radiant inner light (bhānu). From a Śaiva Siddhānta lens, it points to Pati (Śiva) as the supreme Protector who grants grace to loosen pāśa (bondage) and guide the soul (paśu) toward liberation.
The epithets Bhairava and Tryambaka are Saguna (with attributes) names used in devotional worship, commonly invoked during Liṅga pūjā. Remembering Śiva as śaraṇya while offering water, bilva leaves, and mantra-japa aligns the devotee’s mind with Śiva’s protective, grace-bestowing presence embodied in the Liṅga.
Use this verse as a namaskāra before Panchākṣarī japa ("Om Namaḥ Śivāya"), mentally visualizing Tryambaka (three-eyed) and Bhairava (protector). If following Shiva Purana practice, apply tripuṇḍra (bhasma) and keep a rudrākṣa mala for steady japa and śaraṇāgati (surrender).