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Shloka 15

दधीचाश्रमगमनम् — Viṣṇu’s Disguise and Dadhīca’s Fearlessness

Kṣu’s Request

ब्रह्मोवाच । ततस्तस्य मुनेः श्रुत्वा वचनं कुपितो हरिः । चक्रमुद्यम्य संतस्थौ दिधक्षुमुनिसत्तमम्

brahmovāca | tatastasya muneḥ śrutvā vacanaṃ kupito hariḥ | cakramudyamya saṃtasthau didhakṣumunisattamam

Brahmā said: Then, having heard the words of that sage, Hari (Viṣṇu) became enraged. Lifting up his discus, he stood poised, intent on burning the excellent sage.

ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार, प्रथम-पुरुष, एकवचन
ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; काल/क्रमवाचक (then/thereupon)
तस्यof him
तस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन
मुनेःof the sage
मुनेः:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त (absolutive), पूर्वकालिक (having heard)
वचनम्speech/words
वचनम्:
Karma (कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
कुपितःangry
कुपितः:
Karta-visheshana (कर्तृविशेषण)
TypeAdjective
Rootकुपित (प्रातिपदिक; कृदन्त-विशेषण)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (enraged)
हरिःHari (Viṣṇu)
हरिः:
Karta (कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
चक्रम्discus
चक्रम्:
Karma (कर्म)
TypeNoun
Rootचक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
उद्यम्यhaving lifted
उद्यम्य:
Kriya (क्रिया)
TypeVerb
Rootयम् (धातु) उपसर्ग-उद्
Formक्त्वान्त (absolutive) from उद्+यम्; ‘having raised/lifted’
संतस्थौstood ready
संतस्थौ:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु) उपसर्ग-सम्
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; सम्+स्था (stood firm)
दिधक्षुwishing to burn
दिधक्षु:
Karma-visheshana (कर्मविशेषण)
TypeAdjective
Rootदह् (धातु)
Formसन्नन्त/इच्छार्थक कृदन्त (desiderative adjective) ‘to burn’; पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन (qualifying object)
मुनि-सत्तमम्the best sage
मुनि-सत्तमम्:
Karma (कर्म)
TypeNoun
Rootमुनि (प्रातिपदिक) + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (best among sages)

Brahma

Tattva Level: pashu

Shiva Form: Mahadeva

B
Brahma
V
Vishnu
S
Sage (Muni)

FAQs

It highlights how even exalted devas can be overtaken by krodha (anger) when dharma is challenged, while the Purana’s Shaiva lens upholds restraint, reverence to sages, and alignment with higher order (Śiva as Pati) over impulsive power.

Though the verse centers on Hari’s reaction, the Sati-khaṇḍa narrative ultimately points beyond deva-level rivalry toward Saguna Śiva as the supreme regulator of dharma—teaching devotees to take refuge in Śiva-bhakti rather than in pride, factionalism, or wrath.

A practical takeaway is anger-restraint through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and cultivating guru/sādhu-vandana (honoring sages); this is consistent with Shiva Purana’s emphasis on bhakti-based purification.