कामशापानुग्रहः (Kāmaśāpānugraha) — “The Curse and Grace Concerning Kāma”
भवनेत्राग्निनिर्दग्धः कंदर्पो दर्पमोहितः । भविष्यति महादेवे कृत्वा कर्मं सुदुष्करम्
bhavanetrāgninirdagdhaḥ kaṃdarpo darpamohitaḥ | bhaviṣyati mahādeve kṛtvā karmaṃ suduṣkaram
Maddened by pride, Kandarpa (Kāma) will undertake a most difficult deed against Mahādeva—and, scorched by the fire from Your eye, he will be reduced to ashes.
Sūta Gosvāmin (narrating the Satīkhaṇḍa episode to the sages)
Tattva Level: pati
Shiva Form: Rudra
Sthala Purana: Not a Jyotirliṅga origin; it foreshadows the well-known episode where Kāma is burned by Śiva’s third-eye fire for disturbing the Lord’s tapas.
Significance: Reinforces Śiva as the destroyer of kāma (binding desire) and pride; pilgrims contemplate inner ‘Kāmāntaka’ grace—burning passions to ash.
Role: liberating
The verse warns that pride-driven desire (kāma joined with darpa) becomes a binding pasha that opposes Mahādeva’s tapas; when it confronts Shiva, it is burned away—signifying the spiritual necessity of ego-less restraint and devotion for liberation.
Saguna Shiva as Mahādeva is portrayed as the Lord of yogic fire who dissolves inner impurities; Linga-worship centers on this purifying presence—offering one’s desires into Shiva’s consciousness so that bondage is transformed into clarity and bhakti.
Practice japa of the Pañcākṣarī (Om Namaḥ Śivāya) with bhasma (tripuṇḍra) and steady breath-awareness, consciously offering rising desire and pride into Shiva; this aligns the mind with vairāgya and supports tapas.