Shloka 58
कामशापानुग्रहः (Kāmaśāpānugraha) — “The Curse and Grace Concerning Kāma”
जातेषु तेषु विप्रेन्द्र अग्निष्वात्तादिकेष्वथ । लोकानां पितृवर्गेषु कव्यवाह स समंततः
jāteṣu teṣu viprendra agniṣvāttādikeṣvatha | lokānāṃ pitṛvargeṣu kavyavāha sa samaṃtataḥ
O best of Brahmins, when those classes of Pitṛs—such as the Agniṣvāttas and the rest—had come into being, then Kavyavāha, the bearer of the oblation, became established everywhere among the ancestral orders of the worlds, conveying the offerings made with faith.
Suta Goswami
Tattva Level: pasha
FAQs
It teaches that the ancestral realm is sustained through sacred order: offerings made with faith reach the Pitṛs through Kavyavāha (Agni), reinforcing dharma, gratitude to lineage, and inner purification—supports on the Shaiva path toward grace (anugraha).
In Shaiva practice, Linga-worship is integrated with Vedic duties; honoring Pitṛs through Agni and śrāddha removes obstacles and steadies the devotee’s life, making the mind fit for Saguna Shiva worship and for receiving Shiva’s blessings.
Perform Pitṛ-tarpaṇa/śrāddha with proper sankalpa, offering through Agni (homa) or water-libations as prescribed; inwardly, cultivate remembrance and gratitude while repeating Shiva’s name (e.g., the Panchākṣarī) to sanctify the act.