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Shloka 51

कामशापानुग्रहः (Kāmaśāpānugraha) — “The Curse and Grace Concerning Kāma”

घर्मांभः पतितं भूमौ तदा दक्षशरीरतः । समस्तगुणसंपन्ना तस्माज्जाता वरांगना

gharmāṃbhaḥ patitaṃ bhūmau tadā dakṣaśarīrataḥ | samastaguṇasaṃpannā tasmājjātā varāṃganā

Then, as the perspiration-water fell upon the earth from Dakṣa’s body, from that drop a noble maiden was born—endowed with every auspicious quality.

घर्माम्भःhot water
घर्माम्भः:
Karta (कर्ता)
TypeNoun
Rootघर्म + अम्भस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; ‘hot water’ as subject
पतितम्fell
पतितम्:
Kriya (क्रिया)
TypeVerb
Rootपत् (धातु) + क्त (कृदन्त)
Formकृदन्त-क्त (past participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; agrees with घर्माम्भः; intransitive sense ‘fell’
भूमौon the ground
भूमौ:
Adhikarana (अधिकरण)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन; अधिकरण
तदाthen
तदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
दक्षशरीरतःfrom Dakṣa’s body
दक्षशरीरतः:
Apadana (अपादान)
TypeNoun
Rootदक्ष + शरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; अपादान (source)
समस्तगुणसंपन्नाendowed with all virtues
समस्तगुणसंपन्ना:
Karta (कर्ता)
TypeAdjective
Rootसमस्त + गुण + संपन्न (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण of वराङ्गना; ‘endowed with all qualities’
तस्मात्from that
तस्मात्:
Apadana (अपादान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पञ्चमी, एकवचन; अपादान (‘from that’)
जाताwas born
जाता:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु) + क्त (कृदन्त)
Formकृदन्त-क्त (past participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; agrees with वराङ्गना; ‘was born/arose’
वराङ्गनाa beautiful woman
वराङ्गना:
Karta (कर्ता)
TypeNoun
Rootवर + अङ्गना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; subject/predicate entity

Sūta Gosvāmi

Tattva Level: pasha

Role: creative

S
Shiva
D
Daksha

FAQs

It illustrates how divine destiny can manifest through seemingly ordinary causes, showing that auspicious qualities may arise by Shiva’s cosmic ordinance even within Dakṣa’s worldly sphere.

In the Satīkhaṇḍa narrative, such births set the stage for Shiva’s saguna līlā—where the transcendent (nirguṇa) Lord becomes knowable through events, relationships, and dharmic consequences that ultimately lead devotees toward Linga-centered worship and surrender.

A practical takeaway is contemplative japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—reflecting on Shiva as the inner governor (Pati) who brings auspiciousness (guṇa-sampatti) into being.