दक्षयज्ञे मुनिदेवसमागमः / The Gathering of Sages and Gods at Dakṣa’s Sacrifice
ततोन्ये शांकरा ये च मुख्याश्शिवमतानुगाः । निर्ययुस्स्वाश्रमान् सद्यश्शापं दत्त्वा तथैव च
tatonye śāṃkarā ye ca mukhyāśśivamatānugāḥ | niryayussvāśramān sadyaśśāpaṃ dattvā tathaiva ca
Then the other eminent Śaiva devotees—foremost followers of Śiva’s doctrine—immediately came forth from their own hermitages, and likewise pronounced a curse.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
The verse highlights the protective force of Śiva-bhakti aligned with Śivamata (Śiva’s doctrine): when dharma is threatened, committed Śaiva devotees act decisively, showing that devotion is not passive but rooted in righteous discernment and allegiance to Pati (Śiva), the supreme Lord.
By calling them śāṃkarāḥ and śivamatānugāḥ, the text emphasizes devotion to Śiva as the personal Lord (Saguna Śiva) whose path is upheld through disciplined community and āśrama life—an environment where Linga-worship, mantra, and vows are protected and defended against disrespect.
Indirectly, it points to āśrama-based Śaiva discipline: steady japa of the Pañcākṣarī (Om Namaḥ Śivāya), maintaining Tripuṇḍra-bhasma and Rudrākṣa observances, and using one’s spiritual authority responsibly in defense of dharma.