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Shloka 33

प्रयागे महत्समाजः — शिवदर्शनं दक्षागमनं च

The Great Assembly at Prayāga: Śiva’s Appearance and Dakṣa’s Arrival

वेदवादरता यूयं वेदतत्त्वबहिर्मुखाः । भवंतु सततं विप्रा नान्यदस्तीति वादिनः

vedavādaratā yūyaṃ vedatattvabahirmukhāḥ | bhavaṃtu satataṃ viprā nānyadastīti vādinaḥ

You are devoted only to disputing about the Vedas, yet you have turned away from the Vedas’ true purport. O brāhmaṇas, may you remain ever as those who argue, “There is nothing beyond this.”

वेदवादरताdevoted to Vedic disputation
वेदवादरता:
Karta (कर्ता)
TypeAdjective
Rootवेद-वाद-रत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; विशेषण (qualifying)
यूयम्you (all)
यूयम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formत्रिलिङ्ग, प्रथमा (1st), बहुवचन; सर्वनाम (pronoun)
वेदतत्त्वबहिर्मुखाःturned outward from the truth of the Veda
वेदतत्त्वबहिर्मुखाः:
Karta (कर्ता)
TypeAdjective
Rootवेद-तत्त्व-बहिर्मुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण
भवन्तुlet them be / may they become
भवन्तु:
Vidhi (विधि)
TypeVerb
Rootभू (धातु)
Formलोट् (imperative/आज्ञार्थ), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
सततम्always
सततम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसतत (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
विप्राःbrāhmaṇas
विप्राः:
Karta (कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
अन्यत्anything else
अन्यत्:
Karta (कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; 'anything else'
अस्तिis
अस्ति:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (present/वर्तमान), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
इतिthus
इति:
Vākyārtha-sūcaka (वाक्यार्थसूचक)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/वाक्यसमाप्तिसूचक (quotative particle)
वादिनःspeakers/arguers (who say)
वादिनः:
Karta (कर्ता)
TypeNoun
Rootवादिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; कर्तृवाचक-नाम (agent noun)

Sati (addressing Daksha’s ritualistic brahmanas/priests in the Sati Khanda context)

Tattva Level: pasha

Shiva Form: Dakṣiṇāmūrti

Shakti Form: Satī

Role: teaching

V
Vedas
B
Brahmanas

FAQs

It criticizes mere Vedic polemics and ritual pride that ignore the Vedas’ inner purport—realization of the Supreme Lord (Shiva) and devotion leading to liberation.

By rejecting ‘nothing beyond this’ materialistic or purely ritual conclusions, the verse points toward the Vedic culmination in Shiva-tattva, which is approached through reverent Saguna worship such as Linga-upasana that matures into true knowledge.

It implies replacing dry debate with sincere Shiva-sadhana—japa of the Panchakshara (Om Namaḥ Śivāya), and worship performed with humility and devotion rather than mere formalism.