नन्दाव्रत-समाप्तिः तथा शङ्करस्य प्रत्यक्ष-दर्शनम्
Completion of the Nandā-vrata and Śiva’s Direct Appearance
वरं दत्त्वा गतो रुद्रस्तावत्प्रभृति शंकरः । त्वत्सुताया वियोगेन न शर्म लभतेंजसा
varaṃ dattvā gato rudrastāvatprabhṛti śaṃkaraḥ | tvatsutāyā viyogena na śarma labhateṃjasā
“Having granted the boon, Rudra departed. From that time onward, Śaṅkara, because of separation from your daughter (Satī), could not easily attain peace of heart.”
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Shakti Form: Satī
Role: nurturing
The verse highlights viraha (sacred separation) as a profound mode of devotion: even Śiva’s līlā shows that love for Satī is not mere emotion but a dharmic, transformative force that deepens the universe’s spiritual narrative and awakens devotion in beings.
Śaṅkara’s manifested (saguṇa) līlā—experiencing separation and seeking solace—guides devotees to approach Him personally through worship. In Purāṇic practice, such līlās culminate in steadiness of bhakti expressed through liṅga-pūjā, where the devotee offers love and finds śarma (peace) in Śiva.
A practical takeaway is japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—with a contemplative attitude of longing for Śiva, supported by simple liṅga-abhiṣeka and the wearing of rudrākṣa or application of tripuṇḍra as aids to steadiness of mind.