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Shloka 21

स्वप्नवर्णनपूर्वकं संक्षेपशिवचरितवर्णनम् / Dream-Portents and a Concise Account of Śiva’s Career

गिरीश्वर उवाच । हे प्रियेऽपररात्रान्ते स्वप्नो दृष्टो मयापि हि । तं शृणु त्वं महाप्रीत्या वच्म्यहं तं समादरात्

girīśvara uvāca | he priye'pararātrānte svapno dṛṣṭo mayāpi hi | taṃ śṛṇu tvaṃ mahāprītyā vacmyahaṃ taṃ samādarāt

Girīśvara said: “O beloved, toward the end of the night I too indeed beheld a dream. Listen with great joy; with due reverence I shall tell it to you.”

गिरीश्वरःGirīśvara (Himālaya)
गिरीश्वरः:
Karta (कर्ता)
TypeNoun
Rootगिरि + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार, परस्मैपद, प्रथमपुरुष, एकवचन
हेO
हे:
Sambodhana (सम्बोधन/Vocative marker)
TypeIndeclinable
Rootहे (अव्यय)
Formअव्यय; सम्बोधन-निपात (vocative particle)
प्रियेdear (wife)
प्रिये:
Sambodhana (सम्बोधन)
TypeNoun
Rootप्रिया (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
अपररात्रान्तेat the end of the late night
अपररात्रान्ते:
Adhikarana (अधिकरण/Time)
TypeNoun
Rootअपर + रात्रि + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; तत्पुरुष: अपररात्रे अन्तः/अन्ते (at the end of the latter part of night)
स्वप्नःa dream
स्वप्नः:
Karta (कर्ता)
TypeNoun
Rootस्वप्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
दृष्टःseen
दृष्टः:
Karta (कर्ता)
TypeAdjective
Rootदृश् (धातु) → दृष्ट (कृदन्त)
Formभूतकृदन्त, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; स्वप्नः इति विशेषण
मयाby me
मया:
Karana (करण/Agent in passive sense)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया-विभक्ति, एकवचन
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अप्यर्थ (also/even)
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थ/निश्चयार्थ (indeed/for)
तम्that (dream)
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम (refers to dream)
शृणुhear/listen
शृणु:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, प्रथमा-विभक्ति, एकवचन
महाप्रीत्याwith great delight
महाप्रीत्या:
Karana (करण/Means; manner)
TypeNoun
Rootमहा + प्रीति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; कर्मधारय: महती प्रीतिः (with great joy)
वच्मिI tell/say
वच्मि:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट्-लकार (Present), परस्मैपद, उत्तमपुरुष (1st person), एकवचन
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा-विभक्ति, एकवचन
तम्that
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
समादरात्with respect/due regard
समादरात्:
Hetu (हेतु/Cause-Manner)
TypeIndeclinable
Rootसमादर (प्रातिपदिक)
Formपञ्चमी-एकवचनरूपेण अव्ययीभूत (ablatival adverb): out of respect/with due regard

Lord Shiva (Girīśvara)

Tattva Level: pati

Shiva Form: Mahādeva

Sthala Purana: Not a Jyotirliṅga episode; the verse signals Śiva’s gracious self-disclosure through a shared dream, a narrative device that foreshadows His acceptance of Pārvatī.

Significance: Hearing/reciting this section is framed in Purāṇic tradition as śravaṇa-bhakti that ripens toward Śiva’s grace (anugraha) (general).

Shakti Form: Pārvatī

Role: nurturing

Cosmic Event: apararātra-anta (end of the latter night) as liminal time for revelation/omens

S
Shiva
P
Parvati

FAQs

The verse frames divine communication as grace: Śiva, the Pati (Lord), lovingly prepares Pārvatī to receive a revelatory message, indicating that higher guidance can arise when the mind is quiet and receptive (end of night), strengthening bhakti and trust in Śiva’s direction.

By addressing Pārvatī intimately and speaking of a meaningful dream, Śiva is presented in a saguna (personal) form—approachable and compassionate—mirroring how devotees relate to Śiva in Linga worship: the transcendent is encountered through a gracious, communicative presence.

The timing “end of the night” aligns with brahma-muhūrta practice: quiet japa of the Pañcākṣarī (Om Namaḥ Śivāya) with a reverent, attentive mind, treating inner experiences with discernment and devotion rather than distraction.