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Shloka 41

गोत्र-प्रवर-प्रश्नः तथा तिथ्यादि-कीर्तनं

Gotra–Pravara Inquiry and Proclamation of Auspicious Time

वेदमंत्रेण गिरिशो गिरिजाकरपङ्कजम् । जग्राह स्वकरेणाशु प्रसन्नः परमेश्वरः

vedamaṃtreṇa giriśo girijākarapaṅkajam | jagrāha svakareṇāśu prasannaḥ parameśvaraḥ

Pleased, the Supreme Lord—Giriśa—at once took into His own hand the lotus-like hand of Girijā, sanctifying the act with a Vedic mantra.

वेद-मन्त्रेणwith a Vedic mantra
वेद-मन्त्रेण:
Karaṇa (करण)
TypeNoun
Rootवेद (प्रातिपदिक) + मन्त्र (प्रातिपदिक)
Formतत्पुरुष-समास (वेदस्य मन्त्रः); पुंलिङ्ग, तृतीया (3rd/करण), एकवचन
गिरिशःGiriśa (Śiva)
गिरिशः:
Karta (कर्ता)
TypeNoun
Rootगिरिश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
गिरिजा-कर-पङ्कजम्Pārvatī’s lotus-like hand
गिरिजा-कर-पङ्कजम्:
Karma (कर्म)
TypeNoun
Rootगिरिजा (प्रातिपदिक) + कर (प्रातिपदिक) + पङ्कज (प्रातिपदिक)
Formबहुपद-तत्पुरुष-समास: गिरिजायाः करः, तस्य पङ्कजम् (lotus-like hand of Pārvatī); नपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
जग्राहtook/held
जग्राह:
Kriyā (क्रिया)
TypeVerb
Root√ग्रह् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; जग्राह = he took/held
स्व-करेणwith his own hand
स्व-करेण:
Karaṇa (करण)
TypeNoun
Rootस्व (प्रातिपदिक) + कर (प्रातिपदिक)
Formतत्पुरुष-समास (स्वस्य करः); पुंलिङ्ग, तृतीया (3rd/करण), एकवचन
आशुquickly
आशु:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootआशु (अव्यय)
Formअव्यय (क्रियाविशेषण/adverb): शीघ्रम् (quickly)
प्रसन्नःpleased
प्रसन्नः:
Karta (कर्ता)
TypeAdjective
Rootप्रसन्न (प्रातिपदिक/कृदन्त-प्राय)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (pleased/serene)
परमेश्वरःthe Supreme Lord
परमेश्वरः:
Karta (कर्ता)
TypeNoun
Rootपरमेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: nurturing

S
Shiva
P
Parvati

FAQs

It portrays Śiva’s anugraha (grace): the Lord becomes pleased by devotion and sanctifies union through Vedic mantra, showing that dharmic, mantra-guided worship leads the soul toward auspiciousness and liberation.

Though the verse depicts Śiva in a personal (saguṇa) form, it reflects the same truth honored in Liṅga worship: the transcendent Lord accepts the devotee through mantra and purity of intent, revealing His accessible, compassionate nature.

Mantra-centered devotion is emphasized—reciting Vedic/Śaiva mantras (especially the Pañcākṣarī, “Om Namaḥ Śivāya”) with reverence, along with disciplined worship, is the practical takeaway.