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Shloka 5

मेनायाः क्रोध-विलापः — Menā’s Lament and Reproach

to the Sage

पुनस्तया तपस्तप्तं दुष्करं मुनिभिश्च यत् । तस्य लब्धं फलं ह्येतत्पश्यतां दुःखदायकम्

punastayā tapastaptaṃ duṣkaraṃ munibhiśca yat | tasya labdhaṃ phalaṃ hyetatpaśyatāṃ duḥkhadāyakam

Again she undertook that severe tapas, so arduous that even the sages find it hard. Yet the fruit she gained from it became a cause of sorrow for those who witnessed it.

पुनःagain
पुनः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय (Avyaya), क्रियाविशेषण (adverb)
तयाby her
तया:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण) विभक्ति, एकवचन; सर्वनाम (pronoun)
तपःausterity, penance
तपः:
Karma (कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन
तप्तम्performed / undergone (was done)
तप्तम्:
Karma (कर्म)
TypeVerb
Rootतप् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘तप्’ धातोः
दुष्करम्difficult
दुष्करम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदुष्कर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (adjective)
मुनिभिःby sages
मुनिभिः:
Sahakāraka/Instrument (करण/सह)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण) विभक्ति, बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
यत्which
यत्:
Anuyogī (अनुयोगी/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धसूचक (relative pronoun)
तस्यof that / its
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी (सम्बन्ध) विभक्ति, एकवचन; सर्वनाम
लब्धम्obtained
लब्धम्:
Karma (कर्म)
TypeVerb
Rootलभ् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘लभ्’ धातोः
फलम्fruit, result
फलम्:
Karma (कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
हिindeed
हि:
Nipāta (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय, निपात (particle), अवधारण/हेतुबोधक
एतत्this
एतत्:
Pradarśya (प्रदर्श्य/सम्बन्ध)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सर्वनाम
पश्यताम्of those who see / while (they) see
पश्यताम्:
Sambandha (सम्बन्ध)
TypeVerb
Rootपश् (धातु) + शतृ (कृदन्त)
Formवर्तमानकाले कृदन्त (present active participle, शतृ), पुंलिङ्ग, षष्ठी विभक्ति, बहुवचन; ‘पश्’ धातोः
दुःखदायकम्pain-giving, causing sorrow
दुःखदायकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदुःख + दायक (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारय/षष्ठी-तत्पुरुषभावः: ‘दुःखं ददाति’), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण

Suta Goswami

Tattva Level: pashu

Shakti Form: Pārvatī

Role: liberating

P
Parvati
M
munis (sages)

FAQs

It highlights that intense tapas can be outwardly awe-inspiring yet emotionally painful to witness, underscoring that spiritual striving should mature into grace-oriented devotion to Shiva (Pati), not mere self-torment.

In the Parvati narrative, austerity is a preparatory discipline that ripens into focused worship and surrender to Saguna Shiva—often expressed through linga-upasana—where effort is completed by Shiva’s compassionate acceptance.

The takeaway is disciplined tapas supported by bhakti—such as japa of the Panchakshara (Om Namah Shivaya) and contemplative restraint—so that austerity becomes purifying rather than merely harsh.