निमन्त्रण-पत्रिका-प्रेषणम् (Dispatch of the Invitation Letter) / Himālaya Sends the Wedding Invitation to Śiva
वर्णयामि समासेन शिवप्रीतिविवृद्धये । देवालय गिरिर्यो हि दिव्यरूपधरो महान्
varṇayāmi samāsena śivaprītivivṛddhaye | devālaya giriryo hi divyarūpadharo mahān
For the increase of Śiva’s delight, I shall describe it briefly: that great mountain called Devālaya, bearing a divine form, indeed stands forth in glory.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: The verse introduces ‘Devālaya’ as a divya-rūpa mountain; while not a Jyotirliṅga, it functions like a sacred kṣetra-description (kṣetra-māhātmya) meant to increase Śiva-prīti.
Significance: Kṣetra-smaraṇa and kathā-śravaṇa ‘for Śiva-prīti’ is itself framed as a means to receive Śiva’s grace (anugraha) in Śaiva Siddhānta.
Type: stotra
Offering: pushpa
The verse teaches that recounting Śiva’s sacred places and glories—even briefly—performed with devotion (bhakti) becomes an offering that increases Śiva’s pleasure, inviting His grace (anugraha) upon the devotee.
By highlighting a “divine-formed” sacred abode, the verse supports Saguna worship—Śiva approached through holy places, forms, and narratives—preparing the mind for steadier devotion that culminates in deeper realization of Śiva as Pati (the Lord).
Śiva-kathā-śravaṇa and kīrtana (listening to and reciting Shiva’s glories) as a devotional practice; it may be paired with japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya” to align speech and mind as an offering.