शिवशिवयोर्जगत्पितृमातृत्व-प्रतिपादनं तथा मेनायाः विमोहः (Śiva–Śivā as Cosmic Father and Mother; Menā’s Delusion and the Sages’ Intervention)
अथ शैलेश्वरं ते च बोधयामासुरादरात् । स्मृत्वा शिवपदद्वन्द्वं सर्वे वाक्यविशारदाः
atha śaileśvaraṃ te ca bodhayāmāsurādarāt | smṛtvā śivapadadvandvaṃ sarve vākyaviśāradāḥ
Then, with reverent earnestness, they roused Śaileśvara; and all those skilled in speech, remembering the pair of Śiva’s sacred words, addressed him.
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: The sages reverently ‘awaken’ Śaileśvara (Himālaya) and remember ‘Śiva-pada-dvandva’—readable as remembrance of Śiva’s holy feet/words before making an auspicious request.
Significance: Encourages smaraṇa of Śiva’s pāda (feet) as a grace-bearing focus; in Siddhānta, pāda-sevā symbolizes turning from pāśa toward pati through devotion and right intention.
It highlights that true approach to Shiva begins with reverence (ādara) and smaraṇa (remembrance)—turning the mind to Shiva’s sacred presence (his ‘feet/words’) before speaking or acting, aligning the soul toward grace.
“Awakening” Śaileśvara reflects devotional upacāra—treating Saguna Shiva as personally present and responsive in worship (as in Linga-pūjā), where remembrance and invocation precede dialogue, prayer, and offerings.
Begin with Shiva-smaraṇa and mantra-japa—especially the Panchakshara (Om Namaḥ Śivāya)—then speak/pray with disciplined words; this mirrors the pūjā sequence of invocation and mindful address.