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Shloka 29

शिवस्य तपोऽनुष्ठानम् — Śiva’s Austerity and Meditation at Himavat

Gaṅgā-Region

अहं तपश्चराम्यत्र गंगावतरणे स्थले । आश्रितस्तव सुप्रीतो गिरिराज यतात्मवान्

ahaṃ tapaścarāmyatra gaṃgāvataraṇe sthale | āśritastava suprīto girirāja yatātmavān

“Here, at this sacred place of Gaṅgā’s descent, I practise tapas (austerity). Taking refuge in you, O Girirāja, I remain deeply pleased and self-restrained.”

अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; प्रथमा (1st), एकवचन
तपःausterity/penance
तपः:
Karma (कर्म/Object)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मपद (object)
चरामिI practice/I perform
चरामि:
Kriya (क्रिया/Verb)
TypeVerb
Root√चर् (धातु)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
अत्रhere
अत्र:
Adhikarana (अधिकरण/Locative sense)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
गङ्गावतरणेat the descent of the Ganga
गङ्गावतरणे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootगङ्गा + अवतरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘गङ्गायाः अवतरणम्’ इति षष्ठी-तत्पुरुष
स्थलेin the place/site
स्थले:
Adhikarana (अधिकरण)
TypeNoun
Rootस्थल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
आश्रितःhaving taken refuge; dependent
आश्रितः:
Karta (कर्ता)
TypeAdjective
Rootआश्रित (प्रातिपदिक; √श्रि (धातु) उपसर्ग-आ + क्त-प्रत्यय)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त कृदन्त, विशेषण (to अहम्)
तवof you/your
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
सुप्रीतःvery pleased
सुप्रीतः:
Karta (कर्ता)
TypeAdjective
Rootसुप्रीत (प्रातिपदिक; सु + प्रीत)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
गिरिराजO king of mountains
गिरिराज:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootगिरिराज (प्रातिपदिक; गिरि + राजन्)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; ‘गिरीणां राजा’ इति षष्ठी-तत्पुरुष
यतात्मवान्self-controlled
यतात्मवान्:
Karta (कर्ता)
TypeAdjective
Rootयत + आत्मन् + वत् (प्रातिपदिक; यत = √यम् (धातु) क्त-प्रत्यय/विशेषणार्थ)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहि (यत आत्मा यस्य सः)

Lord Shiva

Tattva Level: pati

Shiva Form: Mahādeva

G
Ganga
G
Giriraja (Himalaya)

FAQs

It highlights tapas (austerity) and śaraṇāgati (taking refuge) as Shaiva means of purification—self-restraint and devotion mature the soul (paśu) toward Shiva’s grace (Pati), especially at a tirtha sanctified by Gaṅgā’s descent.

By presenting Shiva as approachable Saguna Lord who accepts devotion and discipline, the verse supports Linga-worship as a concrete focus for refuge, steadiness of mind, and sustained practice (japa, dhyāna, vrata) aligned with Shiva’s grace.

A takeaway is to undertake vrata/tapas with yama-like self-control, combined with Shiva-japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”) and tirtha-oriented worship—optionally with bhasma (tripuṇḍra) and rudrākṣa as Shaiva supports.