चाण्डालीसद्गतिवर्णनम् (Cāṇḍālī-sadgati-varṇanam) — “Account of the Cāṇḍālī’s Attainment of a Good Destiny”
एवं वः कथितं विप्रा माहात्म्यं परमं मया । महाबलाभिधानस्य शिवलिंगवरस्य हि
evaṃ vaḥ kathitaṃ viprā māhātmyaṃ paramaṃ mayā | mahābalābhidhānasya śivaliṃgavarasya hi
Thus, O Brāhmaṇa sages, I have told you the supreme glory of that excellent Śiva-liṅga known as Mahābala.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Sūta formally concludes the exposition of the ‘Mahābala’ Śiva-liṅga’s māhātmya, marking it as a paradigmatic sacred center where Śiva’s grace is accessible through narrative, hearing, and worship.
Significance: The ‘māhātmya’ genre itself is treated as a salvific instrument: hearing/remembering the liṅga’s greatness supports bhakti and prepares eligibility for liṅga-arcana and grace.
The verse serves as a formal conclusion: the narrator declares that the highest sacred greatness (māhātmya) of the Mahābala Śiva-liṅga has been fully conveyed, affirming that devotion to Śiva in the Liṅga-form is a direct, grace-filled means for spiritual upliftment.
By praising an ‘excellent Śiva-liṅga’ by name, the text highlights Saguna upāsanā—approaching the transcendent (Nirguṇa) Śiva through a consecrated, worshipable form (Liṅga), where reverence, offerings, and remembrance become vehicles for receiving Śiva’s anugraha (grace).
While no specific rite is commanded in this line, it implies Liṅga-upāsanā: worship with mantra—especially the Pañcākṣarī ‘Om Namaḥ Śivāya’—along with simple offerings (water, bilva leaves) and steady remembrance of Śiva’s presence in the Liṅga.