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Shloka 3

Niṣādasya Bhillasya Itihāsaḥ — Śivarātri-vrata-prabhāvaḥ

The Hunter’s Account and the Efficacy of the Śivarātri Observance

सूत उवाच । श्रूयतामृषयस्सर्वे कथयामि पुरातनम् । इतिहासं निषादस्य सर्वपापप्रणाशनम्

sūta uvāca | śrūyatāmṛṣayassarve kathayāmi purātanam | itihāsaṃ niṣādasya sarvapāpapraṇāśanam

Sūta said: “O sages, all of you, listen. I shall narrate an ancient account—the story of a Niṣāda—which brings about the destruction of all sins.”

सूतःSūta
सूतः:
Karta (कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/प्रथमा) एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
श्रूयताम्let (it) be heard
श्रूयताम्:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive sense): ‘let it be heard’
ऋषयःsages
ऋषयः:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा बहुवचन
सर्वेall
सर्वे:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा बहुवचन; विशेषण
कथयामिI narrate; I tell
कथयामि:
Kriya (क्रिया)
TypeVerb
Rootकथय् (धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन; परस्मैपद
पुरातनम्ancient
पुरातनम्:
Visheshana (विशेषण)
TypeAdjective
Rootपुरातन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया एकवचन; विशेषण (इतिहासम् इति)
इतिहासम्legend; history
इतिहासम्:
Karma (कर्म)
TypeNoun
Rootइतिहास (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया एकवचन
निषादस्यof the Niṣāda (hunter)
निषादस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootनिषाद (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/षष्ठी) एकवचन
सर्वपापप्रणाशनम्destroying all sins
सर्वपापप्रणाशनम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व + पाप + प्रणाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया एकवचन; षष्ठी-तत्पुरुषः: ‘सर्वेषां पापानां प्रणाशनम्’ (destroyer of all sins)

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahādeva

S
Suta
R
Rishis
N
Nishada

FAQs

The verse establishes śravaṇa (devotional listening) as a purifying act: hearing sacred Shiva-linked history with faith burns accumulated pāpa and turns the mind toward Pati (Śiva), the liberator.

By inviting the sages to hear a sin-destroying narrative, the text points to Shiva-kathā as a form of Saguna devotion—approaching Śiva through his līlā, devotees, and sacred places (often tied in Kotirudra to Jyotirliṅga glory).

Practice śravaṇa of Shiva Purana (especially Jyotirliṅga-mahātmya) with reverence; ideally combine it with japa of the Pañcākṣarī “Om Namaḥ Śivāya” as a daily purification discipline.