Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
अपराजितः सर्वसहो गोविंदः सत्त्ववाहनः । अधृतः स्वधृतः सिद्धः पूतमूर्तिर्यशोधनः
aparājitaḥ sarvasaho goviṃdaḥ sattvavāhanaḥ | adhṛtaḥ svadhṛtaḥ siddhaḥ pūtamūrtiryaśodhanaḥ
He is the Unconquered, the All-enduring—the Protector of the worlds and bearer of pure sattva. Unsupported, yet Self-supported; ever accomplished, wholly purified in form, and the increaser of sacred renown.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
The verse praises Shiva as invincible and self-sustained (svadhṛta), indicating the Shaiva Siddhanta view of Pati (Shiva) as the independent Supreme who grants purity and spiritual attainment to the bound soul (paśu).
Such epithets are used in stotra-style worship of Saguna Shiva and the Jyotirlinga, where devotees contemplate Shiva’s qualities—purity, perfection, and lordship—while recognizing that the Linga points to the transcendent reality beyond all supports (adhṛta).
A practical takeaway is nāma-japa and nāma-archana: recite these names of Shiva with the Panchakshara mantra (Om Namaḥ Śivāya), offering bilva leaves and applying tripuṇḍra (bhasma) as a reminder of inner purity (pūtamūrti).