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Shloka 106

Śiva-nāma-sahasraka-kathana

The Recital/Teaching of the Thousand Names of Śiva

ज्योतिर्मयो जगन्नाथो निराकारो जलेश्वरः । तुम्बवीणो महाकायो विशोकश्शोकनाशनः

jyotirmayo jagannātho nirākāro jaleśvaraḥ | tumbavīṇo mahākāyo viśokaśśokanāśanaḥ

He is pure Light, the Lord of the universe; formless in His true nature, the sovereign Lord who abides in the waters. Bearing the tumbā-vīṇā, vast in cosmic form, He is sorrowless and the destroyer of the sorrow of beings.

ज्योतिर्मयःfull of light
ज्योतिर्मयः:
Karta (कर्ता)
TypeAdjective
Rootज्योतिस्-मय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine
जगन्नाथःLord of the world
जगन्नाथः:
Karta (कर्ता)
TypeNoun
Rootजगत्-नाथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine
निराकारःformless
निराकारः:
Karta (कर्ता)
TypeAdjective
Rootनिर्-आकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine; विशेषण
जलेश्वरःLord of waters
जलेश्वरः:
Karta (कर्ता)
TypeNoun
Rootजल-ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine
तुम्बवीणःhaving a tumbā-vīṇā (lute)
तुम्बवीणः:
Karta (कर्ता)
TypeAdjective
Rootतुम्ब-वीण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine; विशेषण (तुम्बवीणाधारी)
महाकायःgreat-bodied
महाकायः:
Karta (कर्ता)
TypeAdjective
Rootमहा-काय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine
विशोकःfree from sorrow
विशोकः:
Karta (कर्ता)
TypeAdjective
Rootवि-शोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine; विशेषण
शोकनाशनःdestroyer of sorrow
शोकनाशनः:
Karta (कर्ता)
TypeAdjective
Rootशोक-नाशन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine; विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

Type: stotra

Role: liberating

S
Shiva

FAQs

It presents Shiva as the supreme Jyoti (conscious Light) who is intrinsically beyond limitation (nirākāra) yet compassionately acts as the remover of existential sorrow, indicating liberation through turning the mind toward His luminous, sorrow-destroying reality.

Jyotirmaya and nirākāra point to Shiva’s transcendent nature, while titles like Jagannātha and imagery such as bearing the vīṇā express His immanent, worshipable presence—harmonizing Nirguna Shiva with Saguna worship as embodied in the Jyotirlinga and Linga devotion.

Meditate on Shiva as inner light (jyoti) while repeating the Panchakshara (Om Namaḥ Śivāya), praying specifically as “śokanāśanaḥ” (destroyer of sorrow); this is especially aligned with Jyotirlinga darśana and Mahāśivarātri worship.