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Shloka 47

Ghuśmeśa-jyotirliṅga-māhātmya

The Greatness of the Ghuśmeśa Jyotirlinga

कुर्वन्त्या नित्यमेवं हि तस्याश्शंकरपूजनम् । लक्षसंख्याभवत्पूर्णा सर्वकामफलप्रदा

kurvantyā nityamevaṃ hi tasyāśśaṃkarapūjanam | lakṣasaṃkhyābhavatpūrṇā sarvakāmaphalapradā

Indeed, by performing Śaṅkara’s worship in this manner every day, her count reached a complete lakh (one hundred thousand); and that worship became the bestower of the fruits of all desired aims.

कुर्वन्त्याby (her) performing
कुर्वन्त्या:
Karta (कर्ता, साधनभावे)
TypeVerb
Rootकृ (धातु) + शतृ (कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (Present Active Participle), स्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन (by her who was doing)
नित्यम्always
नित्यम्:
Kala (काल)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषण (adverbial accusative: always)
एवम्thus
एवम्:
Prakara (प्रकार)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकार-अव्यय (thus)
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतौ/निश्चये अव्यय (particle: indeed/for)
तस्याःof her
तस्याः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, एकवचन
शंकरपूजनम्worship of Śaṅkara
शंकरपूजनम्:
Karma (कर्म)
TypeNoun
Rootशंकर + पूजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (शंकरस्य पूजनम्)
लक्षसंख्याthe count of one lakh
लक्षसंख्या:
Karta (कर्ता)
TypeNoun
Rootलक्ष + संख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (लक्षस्य संख्या = count of a lakh)
अभवत्became/was
अभवत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ्-लकार (Aorist), प्रथम-पुरुष, एकवचन; परस्मैपद
पूर्णाcomplete/fulfilled
पूर्णा:
Karta (कर्ता, विशेषण)
TypeAdjective
Rootपूर्ण (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; (agreeing with लक्षसंख्या)
सर्वकामफलप्रदाbestowing the fruits of all desires
सर्वकामफलप्रदा:
Karta (कर्ता, विशेषण)
TypeAdjective
Rootसर्व + काम + फल + प्रदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (सर्वेषां कामानां फलानि प्रददाति)

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahādeva

Significance: Highlights saṅkhyā-niyama (numerical discipline) in worship—completion of a lakṣa as a vrata-like milestone believed to mature merit and make the sādhana ‘sarva-kāma-phala-pradā’.

S
Shiva

FAQs

It teaches that steady, daily devotion to Śiva—carried to completion (a lakh-count discipline)—ripens into siddhi: the fulfillment of aims, and ultimately the purification that supports liberation in the Shaiva path.

“Śaṅkara-pūjanam” here implies regular saguna worship—classically through Śiva-liṅga pūjā with offerings and mantra—by which the devotee’s intention is sanctified and desires are granted according to dharma and Śiva’s grace.

A daily, counted practice culminating in one lakh—commonly one lakh japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) alongside Śiva pūjā (water/abhisheka, bilva leaves, bhasma/tripuṇḍra, and rudrākṣa as supportive observances).