रामेश्वरलिङ्गप्रादुर्भावः
The Manifestation/Origin of the Rāmeśvara Liṅga
स्तुतिं च विविधां कृत्वा प्रणिपत्य शिवं मुदा । जयं च प्रार्थयामास रावणाजौ तदात्मनः
stutiṃ ca vividhāṃ kṛtvā praṇipatya śivaṃ mudā | jayaṃ ca prārthayāmāsa rāvaṇājau tadātmanaḥ
Having offered many kinds of hymns, and bowing down to Lord Śiva with joy, he then prayed for victory for his own self in the battle with Rāvaṇa.
Suta Goswami
Tattva Level: pashu
It highlights śaraṇāgati (surrender) through stuti and praṇipāta: even worldly aims like victory are to be sought by taking refuge in Śiva, the supreme Pati whose grace governs outcomes.
The verse models Saguna-Śiva upāsanā—praising and bowing to Śiva as the accessible Lord who bestows boons; in Kotirudrasaṁhitā this devotion naturally aligns with Linga/Jyotirliṅga-centered worship and pilgrimage faith.
Perform stuti (hymns), namaskāra/prostration, and prayer with a joyful mind; as a Shaiva practice, this can be paired with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) before undertaking difficult tasks.