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Shloka 20

Anasūyā–Atri Tapas-Varṇana

Description of Anasūyā and Atri’s Austerities

चकार सुचरित्रा सानसूया मुनिकामिनी । दैत्याश्च दानवाः सर्वे दृष्ट्वा तु सुन्दरीं तदा

cakāra sucaritrā sānasūyā munikāminī | daityāśca dānavāḥ sarve dṛṣṭvā tu sundarīṃ tadā

Then the virtuous Anasūyā—beloved of the sage and famed for her noble conduct—acted accordingly. At that time, all the Daityas and Dānavas, on seeing that beautiful lady, became stirred in mind.

चकारdid/performed
चकार:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
सु-चरित्राof good conduct
सु-चरित्रा:
Karta (कर्ता)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + चरित्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण; कर्मधारयः (सुन्दरं चरित्रं यस्याः)
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
अनसूयाAnasūyā
अनसूया:
Karta (कर्ता)
TypeNoun
Rootअनसूया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; नाम
मुनि-कामिनीthe sage’s wife
मुनि-कामिनी:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक) + कामिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (मुनेः कामिनी)
दैत्याःdemons (Daityas)
दैत्याः:
Karta (कर्ता)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
दानवाःDānavas
दानवाः:
Karta (कर्ता)
TypeNoun
Rootदानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
सर्वेall
सर्वे:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (दैत्याः/दानवाः)
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त अव्यय (Gerund); ‘having seen’
तुindeed/but
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वयबोधक अव्यय (particle: but/indeed)
सुन्दरीम्the beautiful woman
सुन्दरीम्:
Karma (कर्म)
TypeNoun
Rootसुन्दरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
तदाthen
तदा:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय

Suta Goswami

Tattva Level: pasha

Shiva Form: Bhairava

Role: destructive

A
Anasuya
D
Daityas
D
Danavas

FAQs

It highlights the Shaiva ethical ideal that inner purity and noble conduct (sucaritra) protect spiritual power, while uncontrolled desire disturbs the mind—an obstacle to Shiva-bhakti and steadiness in dharma.

Linga worship in the Shiva Purana is upheld by purity, restraint, and reverence; the verse contrasts the steadiness of a dharmic devotee with the agitation of demonic tendencies, implying that Saguna Shiva is approached through disciplined conduct and devotion.

Sense-restraint and purity as daily discipline: mentally repeat the Panchakshara (Om Namaḥ Śivāya) to steady the mind, and maintain sattvic conduct as preparation for Shiva-puja (with bhasma and rudraksha where prescribed).