गौतमस्य शिवदर्शनं पापक्षयवचनं च | Gautama’s Vision of Śiva and the Teaching on Sin and Purification
सरांसि पुष्करादीनि गंगाद्यास्सरितस्तथा । वासुदेवादयो देवाः संति वै गोतमीतटे
sarāṃsi puṣkarādīni gaṃgādyāssaritastathā | vāsudevādayo devāḥ saṃti vai gotamītaṭe
At the bank of the Gautamī (Godāvarī) are present sacred lakes such as Puṣkara, and holy rivers beginning with the Gaṅgā; and the gods too—headed by Vāsudeva—indeed abide there.
Suta Goswami (narrating the Kotirudra Samhita account to the sages of Naimisharanya)
Tattva Level: pati
Shiva Form: Viśvanātha
Jyotirlinga: Tryambakeśvara
Sthala Purana: The Gautamī bank is described as a microcosm of all sacred geography: Puṣkara-like lakes, Gaṅgā and other rivers, and even major deities headed by Vāsudeva are present—asserting the kṣetra’s equivalence to pan-Indian tīrthas.
Significance: Bathing and worship here are portrayed as tantamount to visiting multiple tīrthas; the presence of ‘Vāsudeva and other gods’ elevates the site’s universal sanctity.
Shakti Form: Gaurī
Role: nurturing
Offering: pushpa
It proclaims Gautamī-taṭa as a concentrated tīrtha where the merit of many famed waters (Puṣkara, Gaṅgā, etc.) is accessible, indicating that devotion and sacred bathing there can support purification and Shiva-oriented liberation.
In the Koṭirudrasaṃhitā, tīrthas are praised chiefly as supports for Jyotirliṅga worship; the presence of devas at Gautamī-taṭa underscores the sanctity of approaching Shiva’s Saguna manifestation (Liṅga) there with faith, offerings, and mantra.
A practical takeaway is tīrtha-snān (sacred bathing) on the Gautamī bank followed by Liṅga-pūjā with the Pañcākṣarī mantra (“Om Namaḥ Śivāya”), along with simple vows such as cleanliness, charity, and japa.