शिवलिङ्गमाहात्म्यवर्णनम्
Narration of the Greatness of the Śiva-liṅga
भद्रेश्वरश्च विख्यातो भद्रनामा हरः स्वयम् । चण्डीश्वरस्तथा प्रोक्तः संगमेश्वर एव च
bhadreśvaraśca vikhyāto bhadranāmā haraḥ svayam | caṇḍīśvarastathā proktaḥ saṃgameśvara eva ca
He is renowned as Bhadreśvara; indeed, Hara Himself bears the name “Bhadra.” He is also declared to be Caṇḍīśvara, and likewise Saṅgameśvara.
Suta Goswami
Tattva Level: pati
Shiva Form: Bhairava
Sthala Purana: The verse enumerates epithets tied to auspiciousness (Bhadra) and fierceness (Caṇḍīśvara), and a confluence-site lordship (Saṅgameśvara), typical of sthala-nāma traditions rather than a specific Jyotirliṅga here.
Significance: Remembering Śiva as both bhadra (auspicious) and caṇḍa (fierce) supports a complete theology: protection, removal of obstacles, and inner purification.
Type: stotra
Shakti Form: Caṇḍikā
Role: destructive
Offering: dhupa
This verse teaches that the one Supreme Pati (Shiva) is praised through many sacred names, each revealing a particular grace—auspiciousness (Bhadra), protective fierceness (Caṇḍīśvara), and sanctifying presence at holy confluences (Saṅgameśvara). Remembering these names supports bhakti and steadies the mind toward liberation.
In the Kotirudra context of Jyotirliṅga-tīrtha glory, these names function as Saguna designations for Shiva worshiped as the Linga in specific sacred locales. The verse affirms that the same Hara is present and approachable through named forms, places, and rites without diminishing His transcendent nature.
Perform nāma-japa of these Shiva names while offering water and bilva to the Linga, especially at a tīrtha/saṅgama; conclude with Panchakshara japa (“Om Namaḥ Śivāya”) as the integrating mantra of Shaiva devotion.