शिवलिङ्गमाहात्म्यवर्णनम्
Narration of the Greatness of the Śiva-liṅga
तथा वटेश्वरः ख्यातः सर्वकामफलप्रदः । सिन्धुतीरे कपालेशो वक्त्रेशः सर्वपापहा
tathā vaṭeśvaraḥ khyātaḥ sarvakāmaphalapradaḥ | sindhutīre kapāleśo vaktreśaḥ sarvapāpahā
Likewise, (that sacred Liṅga) is renowned as Vaṭeśvara, the bestower of the fruits of all desired aims. On the bank of the Sindhu (Indus) is Kapāleśa; and Vaktreśa is the remover of all sins.
Suta Goswami
Tattva Level: pati
Shiva Form: Bhairava
Sthala Purana: The verse continues the tīrtha-liṅga catalogue: Vaṭeśvara (linked to a sacred banyan), Kapāleśa (on Sindhu/Indus bank), and Vaktreśa (sin-destroying). These are presented as localized seats where Śiva grants iṣṭa-phala and pāpa-kṣaya.
Significance: Vaṭeśvara: sarva-kāma-phala (fulfillment of legitimate aims). Kapāleśa/Vaktreśa: pāpa-haraṇa (removal of sins) and inner purification—classically interpreted in Siddhānta as preparation for jñāna and Śiva-anugraha.
Type: stotra
Offering: dhupa
The verse praises specific Śiva-liṅga manifestations as tīrthas where devotion bears both worldly fulfillment (sarva-kāma-phala) and purification (sarva-pāpa-hara), reflecting Śiva as Pati who grants grace and removes bondage.
It presents Śiva in a saguna, approachable form as named Liṅgas tied to places; worship (darśana, pūjā, japa) at such forms is taught as a direct means to receive Śiva’s anugraha (grace) and cleansing of impurities.
Perform Liṅga-pūjā with water/abhisheka, repeat the Pañcākṣarī mantra “Om Namaḥ Śivāya,” and cultivate repentance and devotion—seeking pāpa-kṣaya (sin-removal) and śuddhi (inner purity).