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Shloka 39

Andhakeśvara-liṅga Māhātmya and Śiva’s Subjugation of Andhaka (अन्धकेश्वरलिङ्गमाहात्म्य तथा अन्धकवध-प्रसङ्ग)

तयोः सेवाप्रभावेण प्रसन्ना चण्डिका तदा । सुदर्शनं च पुत्रत्वे चकार गिरिजा मुने

tayoḥ sevāprabhāveṇa prasannā caṇḍikā tadā | sudarśanaṃ ca putratve cakāra girijā mune

By the power of their devoted service, Caṇḍikā was then pleased; and Girijā (Pārvatī), O sage, accepted Sudarśana as her son.

तयोःof those two
तयोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formद्विवचनार्थे, षष्ठी-विभक्ति, द्विवचन (genitive dual)
सेवाप्रभावेणby the power of service
सेवाप्रभावेण:
Hetu (हेतु)
TypeNoun
Rootसेवा + प्रभाव (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (सेवायाः प्रभावः)
प्रसन्नाpleased
प्रसन्ना:
Karta (कर्ता)
TypeVerb
Rootप्र + सद् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle used adjectivally), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
चण्डिकाCaṇḍikā
चण्डिका:
Karta (कर्ता)
TypeNoun
Rootचण्डिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (देवी-नाम)
तदाthen
तदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
सुदर्शनम्Sudarśana
सुदर्शनम्:
Karma (कर्म)
TypeNoun
Rootसुदर्शन (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
पुत्रत्वेas (her) son / in sonship
पुत्रत्वे:
Adhikarana (अधिकरण)
TypeNoun
Rootपुत्रत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन (state/condition)
चकारmade
चकार:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट्-लकार (perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
गिरिजाGirijā (Pārvatī)
गिरिजा:
Karta (कर्ता)
TypeNoun
Rootगिरि + जा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (गिरेः जा)
मुनेO sage
मुने:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन-विभक्ति, एकवचन (vocative)

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Shakti Form: Caṇḍikā

Role: liberating

C
Chandika
P
Parvati (Girija)
S
Sudarshana

FAQs

It teaches that sincere seva performed with devotion ripens into divine grace (prasāda); when the Goddess is pleased, she transforms destiny and grants intimate protection—symbolized here by being accepted into divine sonship.

Though the verse centers on the Goddess, the Shiva Purana frames such grace as operating within Saguna worship—devotion expressed through concrete acts (seva, pūjā, pilgrimage) that culminate in the Lord-and-Goddess bestowing protection and spiritual uplift.

The takeaway is seva joined to bhakti: regular pūjā with mantra-japa (especially the Panchākṣarī, “Om Namaḥ Śivāya”), offered with purity and steadiness, as the practical means to invite prasāda.