उत्तरदिग्देशस्थ-शिवलीङ्गमाहात्म्य
Māhātmya of Northern-Region Śiva-liṅgas
दाधीचमूर्तिस्तत्रैव समर्च्या विधिपूर्वकम् । शिवप्रीत्यर्थमेवाशु तीर्थयात्रा फलार्थिभिः
dādhīcamūrtistatraiva samarcyā vidhipūrvakam | śivaprītyarthamevāśu tīrthayātrā phalārthibhiḥ
Right there, the sacred form of Dadhīca should be worshipped in due ritual order. Those who seek the fruits of pilgrimage should promptly undertake the tīrtha-journey solely for the pleasure of Lord Śiva.
Suta Goswami (narrating Shiva-tirtha and Jyotirlinga pilgrimage merits to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: The verse prescribes worship of the Dadhīca-mūrti at that kṣetra and frames tīrtha-yātrā as undertaken for Śiva-prīti (Śiva’s pleasure), a typical Purāṇic rationale for pilgrimage.
Significance: Tīrtha-yātrā performed with Śiva-prīti as the motive is presented as fruit-bearing; the emphasis is on bhāva (intention) aligning the bound soul (paśu) toward grace (anugraha).
Offering: pushpa
The verse redirects pilgrimage from mere merit-collection to Śiva-prīti—doing sacred travel and worship as an act of devotion to Pati (Śiva), which purifies intention and makes the tīrtha practice spiritually fruitful.
In Kotirudra contexts, tīrthas are approached through saguna upāsanā—ritual worship performed ‘vidhi-pūrvakam.’ Pleasing Śiva through proper worship at sacred sites aligns the pilgrim with the grace-centered path associated with Jyotirlinga worship.
It emphasizes vidhi-pūrvaka arcana (proper ritual worship) and the right bhāva (intention) for tīrtha-yātrā—undertaking pilgrimage promptly with devotion to Śiva; practitioners may support this with japa of the Panchakshara (Om Namaḥ Śivāya) during travel.