ज्योतिर्लिङ्ग-तदुपलिङ्ग-माहात्म्यवर्णनम्
Narration of the Greatness of the Jyotirliṅga and Associated Liṅgas
सौराष्ट्रे सोमनाथं च श्रीशैले मल्लिकार्जुनम् । उज्जयिन्यां महाकालमोंकारे परमेश्वरम्
saurāṣṭre somanāthaṃ ca śrīśaile mallikārjunam | ujjayinyāṃ mahākālamoṃkāre parameśvaram
In Saurāṣṭra is (the Jyotirliṅga) Somanātha; on Śrīśaila is Mallikārjuna. In Ujjayinī is Mahākāla, and at Oṃkāra is Parameśvara, the Supreme Lord.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahākāla
Jyotirlinga: Somanātha
Sthala Purana: Somanātha: Soma (Moon) is relieved of affliction/curse through Śiva’s grace; the Lord abides as Somanātha in Saurāṣṭra as a stabilizing, healing presence for devotees.
Significance: Removes sins and grants steadiness of mind; famed for restoration/renewal symbolism and devotion through repeated rebuilding.
Type: stotra
Offering: naivedya
This verse identifies specific Jyotirliṅgas as living, grace-filled manifestations of Śiva, teaching that devotion expressed through sacred geography (tīrtha and darśana) can purify karma and orient the seeker toward mokṣa under Śiva’s lordship (Pati).
By naming these Jyotirliṅga sites, the text emphasizes Saguna worship of Śiva through the Liṅga—approaching the formless Supreme (Nirguṇa) by reverently serving His accessible form (Saguṇa) established for devotees’ liberation and steadiness in bhakti.
Perform Liṅga-abhiṣeka (water/milk), recite the Pañcākṣarī mantra “Om Namaḥ Śivāya,” and meditate on Śiva as Mahākāla (the Lord of Time), cultivating detachment and disciplined devotion—especially on Mondays and Mahāśivarātri.