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Shloka 52

शिवध्यानपूजनवर्णनम्

Description of Śiva Meditation and Worship

त्रिलोचनारविन्दाढ्यं बालेन्दुकृतशेखरम् । दक्षिणं नीलजीमूतसमानरुचिरप्रभम्

trilocanāravindāḍhyaṃ bālendukṛtaśekharam | dakṣiṇaṃ nīlajīmūtasamānaruciraprabham

On the right stood the Lord: His lotus-like three eyes shone forth; He wore the young crescent moon as the jewel upon His crest, and His lovely radiance resembled a dark-blue raincloud.

trilocanāravindāḍhyamrich with three lotus-eyes
trilocanāravindāḍhyam:
Karma-visheshana (Object modifier/विशेषण)
TypeAdjective
Roottri-locana-aravinda-āḍhya (त्रिलोचनारविन्दाढ्य)
FormMasculine, Accusative (2nd/द्वितीया), Singular
bālendukṛtaśekharamhaving the young moon as a crest
bālendukṛtaśekharam:
Karma-visheshana (Object modifier/विशेषण)
TypeAdjective
Rootbāla-indu-kṛta-śekhara (बालेन्दुकृतशेखर)
FormMasculine, Accusative (2nd/द्वितीया), Singular
dakṣiṇamsouthern (face)
dakṣiṇam:
Karma (Object/कर्म)
TypeNoun
Rootdakṣiṇa (दक्षिण)
FormNeuter, Accusative (2nd/द्वितीया), Singular
nīlajīmūtasamānaruciraprabhamhaving a beautiful luster like a dark cloud
nīlajīmūtasamānaruciraprabham:
Karma-visheshana (Object modifier/विशेषण)
TypeAdjective
Rootnīla-jīmūta-samāna-rucira-prabha (नीलजीमूतसमानरुचिरप्रभ)
FormNeuter, Accusative (2nd/द्वितीया), Singular

Suta Goswami

Tattva Level: pati

Shiva Form: Tatpuruṣa

S
Shiva

FAQs

The verse presents Saguna Shiva for dhyana: the three eyes signify omniscient awareness beyond past, present, and future, while the crescent moon indicates mastery over time and the mind—guiding the bound soul (pashu) toward the Lord (Pati) through devotion and contemplation.

While the Linga points to Shiva’s formless transcendence, this verse supports worship through a compassionate, perceivable form—Trilochana and Chandrashekhara—so the devotee can steady the mind in bhakti and yoga, eventually realizing the same Supreme reflected in the Linga.

Practice Shiva-dhyana by visualizing the three-eyed Lord with the crescent moon and cloud-like splendor while repeating the Panchakshara mantra “Om Namaḥ Śivāya”; this is especially suitable for Mahashivratri vrata, japa, and inner worship.