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Shloka 51

शिवध्यानपूजनवर्णनम्

Description of Śiva Meditation and Worship

पञ्चवक्त्रन्दशभुजञ्चन्द्रखण्डशिखामणिम् । अस्य पूर्वमुखं सौम्यं बालार्कसदृशप्रभम्

pañcavaktrandaśabhujañcandrakhaṇḍaśikhāmaṇim | asya pūrvamukhaṃ saumyaṃ bālārkasadṛśaprabham

He is five-faced and ten-armed, adorned with the crest-jewel of the crescent moon. Of these faces, His eastern face is gentle and auspicious, shining with the radiance of the newly risen sun—revealing for the devotee’s contemplation the compassionate, manifest (saguṇa) form of Śiva.

pañcavaktramfive-faced
pañcavaktram:
Karma-visheshana (Object modifier/विशेषण)
TypeAdjective
Rootpañca-vaktra (पञ्चवक्त्र)
FormMasculine, Accusative (2nd/द्वितीया), Singular
daśabhujamten-armed
daśabhujam:
Karma-visheshana (Object modifier/विशेषण)
TypeAdjective
Rootdaśa-bhuja (दशभुज)
FormMasculine, Accusative (2nd/द्वितीया), Singular
candrakhaṇḍaśikhāmaṇimhaving the moon-fragment as a crest-jewel
candrakhaṇḍaśikhāmaṇim:
Karma-visheshana (Object modifier/विशेषण)
TypeAdjective
Rootcandra-khaṇḍa-śikhā-maṇi (चन्द्रखण्डशिखामणि)
FormMasculine, Accusative (2nd/द्वितीया), Singular
asyahis
asya:
Sambandha (Possessive/सम्बन्ध)
TypeNoun
Rootidam (इदम्)
FormMasculine, Genitive (6th/षष्ठी), Singular
pūrvamukhameastern face
pūrvamukham:
Karma (Object/कर्म)
TypeNoun
Rootpūrva-mukha (पूर्वमुख)
FormNeuter, Accusative (2nd/द्वितीया), Singular
saumyamgentle
saumyam:
Karma-visheshana (Object modifier/विशेषण)
TypeAdjective
Rootsaumya (सौम्य)
FormNeuter, Accusative (2nd/द्वितीया), Singular
bālārkasadṛśaprabhamhaving luster like the rising sun
bālārkasadṛśaprabham:
Karma-visheshana (Object modifier/विशेषण)
TypeAdjective
Rootbāla-arka-sadṛśa-prabha (बालार्कसदृशप्रभ)
FormNeuter, Accusative (2nd/द्वितीया), Singular

Suta Goswami (narrating the Kailasa discourse to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva

FAQs

The verse presents Śiva’s compassionate, worship-accessible (saguṇa) form—five-faced, ten-armed, and moon-crested—so the mind can rest on a sacred icon in dhyāna, leading the devotee toward grace (anugraha) and liberation.

While the Liṅga points to Śiva beyond form (nirguṇa), this description supports saguṇa-upāsanā: visualizing specific divine attributes (faces, radiance, crescent moon) to stabilize devotion and concentration, which then matures into realization of Śiva’s transcendent nature.

Practice Śiva-dhyāna by contemplating the gentle eastern face shining like the rising sun, alongside japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya,” ideally with Tripuṇḍra (bhasma) and rudrākṣa as supports for daily sādhana.