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Shloka 23

न्यासवर्णनम् (Nyāsa-varṇanam) — Description of Nyāsa in the Saṃnyāsa Procedure

अक्षस्रक्पाशखट्वांगकपालांकुशपंकजम् । शंखं चक्रं दधानस्य चतुर्वक्त्रस्य लोचनैः

akṣasrakpāśakhaṭvāṃgakapālāṃkuśapaṃkajam | śaṃkhaṃ cakraṃ dadhānasya caturvaktrasya locanaiḥ

With their eyes they beheld the four-faced Lord, bearing a mālā (rosary), a pāśa (noose), a khaṭvāṅga staff, a kapāla (skull-bowl), an aṅkuśa (goad), a lotus, and also the conch and the discus—revealing a saguṇa form that bestows protection and liberation.

akṣa-srak-pāśa-khaṭvāṅga-kapāla-aṅkuśa-paṅkajamrosary, garland, noose, club, skull, goad, and lotus (as a set)
akṣa-srak-pāśa-khaṭvāṅga-kapāla-aṅkuśa-paṅkajam:
Karma (कर्म)
TypeNoun
Rootakṣa (प्रातिपदिक) + srak (प्रातिपदिक) + pāśa (प्रातिपदिक) + khaṭvāṅga (प्रातिपदिक) + kapāla (प्रातिपदिक) + aṅkuśa (प्रातिपदिक) + paṅkaja (प्रातिपदिक)
FormNapumsakaliṅga (collective), Dvitīyā, Ekavacana; itaretara-dvandva listing implements, taken as a single accusative object (samāhāra-dvandva sense possible)
śaṅkhamconch
śaṅkham:
Karma (कर्म)
TypeNoun
Rootśaṅkha (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
cakramdiscus
cakram:
Karma (कर्म)
TypeNoun
Rootcakra (प्रातिपदिक)
FormNapumsakaliṅga, Dvitīyā, Ekavacana
dadhānasyaof (the one) holding
dadhānasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeVerb
Rootdhā (धा धातु) → dadhāna (कृदन्त, शतृ)
FormŚatṛ-pratyaya present active participle (वर्तमानकाले शतृ), Genitive (6th/षष्ठी), Ekavacana; Puṃliṅga; 'of (him) who is holding/bearing'
catur-vaktrasyaof the four-faced (one)
catur-vaktrasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootcatur (संख्या-प्रातिपदिक) + vaktra (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana; bahuvrīhi: 'one whose faces are four'
locanaiḥwith (his) eyes
locanaiḥ:
Karaṇa (करण)
TypeNoun
Rootlocana (प्रातिपदिक)
FormNapumsakaliṅga, Tṛtīyā (3rd/तृतीया), Bahuvacana

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva

FAQs

It presents Shiva’s saguna manifestation with multiple emblems, teaching that the compassionate Pati reveals a perceivable form for devotees; contemplating these symbols supports purification, protection from pāśas (bondages), and steady movement toward moksha.

The Linga points to Shiva’s nirguna reality, while this verse highlights the saguna aspect—Shiva assuming a form with attributes to receive devotion; both are complementary paths in Shaiva Siddhanta, leading the soul from form-based worship to realization of the formless Lord.

Dhyana (meditation) on Shiva’s form while repeating the Panchakshara mantra “Om Namaḥ Śivāya,” using a rudraksha rosary (akṣa-srak) and maintaining inner detachment from pāśa (bondage) as symbolized by the noose and goad.