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Shloka 6

संन्यासाचारवर्णनम्

Description of the Conduct and Daily Discipline of Saṃnyāsa

प्रतिविज्ञाप्य गुरवे लब्धानुज्ञस्ततो गुरोः । निरुद्धप्राण आसीनो विजितात्मा जितेन्द्रियः

prativijñāpya gurave labdhānujñastato guroḥ | niruddhaprāṇa āsīno vijitātmā jitendriyaḥ

Having duly informed the Guru and obtained his permission, he then sat in posture with the vital breath restrained—self-possessed and master of the senses.

prativijñāpyahaving informed
prativijñāpya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootprati-vi-√jñā + √āp (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund/Absolutive); causative/denominative sense ‘to inform’ (विज्ञापयति) implied
guraveto the guru
gurave:
Sampradāna (सम्प्रदान)
TypeNoun
Rootguru (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी विभक्ति (Dative, 4th), एकवचन
labdha-anujñaḥhaving obtained permission
labdha-anujñaḥ:
Karta (कर्ता)
TypeAdjective
Rootlabdha (√labh, धातु; क्त) + anujñā (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; तत्पुरुष (अनुज्ञा लब्धा यस्य) ‘having obtained permission’
tataḥthen
tataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय (adverb: thereafter/from there)
guroḥof the guru
guroḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootguru (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति (Genitive, 6th), एकवचन
niruddha-prāṇaḥwith restrained breath
niruddha-prāṇaḥ:
Karta (कर्ता)
TypeAdjective
Rootniruddha (ni-√rudh, धातु; क्त) + prāṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; तत्पुरुष (निरुद्धः प्राणः यस्य)
āsīnaḥseated
āsīnaḥ:
Karta (कर्ता)
TypeVerb
Root√ās (धातु)
Formक्त (past passive participle) used adjectivally; पुंलिङ्ग, प्रथमा, एकवचन
vijita-ātmāself-controlled
vijita-ātmā:
Karta (कर्ता)
TypeAdjective
Rootvijita (vi-√ji, धातु; क्त) + ātman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि (विजितः आत्मा येन)
jita-indriyaḥone who has conquered the senses
jita-indriyaḥ:
Karta (कर्ता)
TypeAdjective
Rootjita (√ji, धातु; क्त) + indriya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि (जितानि इन्द्रियाणि येन)

Suta Goswami (narrating the Purana to the sages at Naimisharanya)

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

G
Guru

FAQs

It teaches that authentic Shaiva sādhanā begins with humility toward the Guru and culminates in inner mastery—breath regulation, mental conquest, and sense-restraint—so the seeker becomes fit to realize Pati (Śiva) beyond the bonds (pāśa).

Even when worship is directed to Saguna Śiva (such as the Liṅga), the verse emphasizes the required inner discipline: controlled prāṇa and senses stabilize attention so devotion becomes steady and the mind can rest in Śiva during japa, dhyāna, and pūjā.

A guru-guided practice of seated meditation with prāṇāyāma (breath-restraint) and indriya-nigraha (sense-control), supporting mantra-japa—classically the Pañcākṣarī “Om Namaḥ Śivāya”—and sustained dhyāna on Śiva.