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Shloka 55

प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva

होमशेषं समाप्याथ हुनेत् । ततोग्निमात्मन्यारोप्य प्रातस्सन्ध्यमुपास्य च

homaśeṣaṃ samāpyātha hunet | tatognimātmanyāropya prātassandhyamupāsya ca

After completing the remaining portion of the homa, he should offer the final oblation. Then, having inwardly established the sacred fire within his own self, he should also perform the morning Sandhyā worship.

homa-śeṣamthe remaining (part) of the homa
homa-śeṣam:
Karma (कर्म)
TypeNoun
Roothoma (प्रातिपदिक) + śeṣa (प्रातिपदिक)
Formतत्पुरुष-समास (होमस्य शेषः); पुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया एकवचनम्; ‘the remainder of the homa’
samāpyahaving completed
samāpya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsam-āp (धातु)
Formल्यबन्त (absolutive) ‘having completed’; धातु: आप् (to attain/finish) उपसर्ग: सम्
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय (अनन्तर/आरम्भ) = ‘then/now’
hunetshould offer (oblation)
hunet:
Kriyā (क्रिया)
TypeVerb
Roothu (धातु)
Formविधिलिङ् (optative), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्; ‘should offer’
tataḥthereafter
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण) = thereafter
agnimthe fire
agnim:
Karma (कर्म)
TypeNoun
Rootagni (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया एकवचनम्; ‘fire’
ātmaniin oneself
ātmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी एकवचनम्; ‘in oneself’
āropyahaving installed/placed
āropya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootā-rup/ā-ruh (धातु)
Formल्यबन्त (absolutive) ‘having placed/raised’; धातु: रुह्/रुप् (usage: āropayati) with उपसर्ग आ; here sense ‘having installed (the fire) in oneself’
prātaḥin the morning
prātaḥ:
Kāla (काल)
TypeIndeclinable
Rootprātaḥ (अव्यय)
Formअव्यय (कालवाचक) = ‘in the morning’
sandhyāmthe sandhyā (twilight rite)
sandhyām:
Karma (कर्म)
TypeNoun
Rootsandhyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया एकवचनम्; ‘twilight-prayer (sandhyā)’
upāsyahaving performed/worshipped
upāsya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootupa-ās (धातु)
Formल्यबन्त (absolutive) ‘having worshipped/attended’; धातु: आस् (to sit) with उपसर्ग उप (to attend upon)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (समुच्चय) = ‘and’

Suta Goswami

Tattva Level: pashu

Shiva Form: Aghoramūrti

Role: liberating

S
Shiva

FAQs

It teaches that outer ritual (homa) should culminate in inner transformation—placing the sacred fire within oneself—so worship becomes an inward Shaiva discipline leading toward purity and liberation.

The homa is a Saguna, ritual mode of worship offered to Shiva; internalizing the fire points toward the subtler contemplation behind worship, aligning outer offerings with inner devotion and awareness.

Complete the homa properly, then practice an inner “agni-dhāraṇā” (installing the sacred fire in the heart) and perform prātaḥ-sandhyā as daily purification before further Shiva-upāsanā.