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Shloka 21

प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva

अकारस्तु महद्बीजं रजस्स्रष्टा चतुर्मुखः । उकारः प्रकृतिर्योनिस्सत्त्वं पालयिता हरिः

akārastu mahadbījaṃ rajassraṣṭā caturmukhaḥ | ukāraḥ prakṛtiryonissattvaṃ pālayitā hariḥ

“A” is the great seed, the primordial source; from rajas arises the four‑faced creator, Brahmā. “U” is Prakṛti, the womb of manifestation; from sattva arises Hari (Viṣṇu), the preserver.

अकारःthe letter ‘a’ (akāra)
अकारः:
Karta (कर्ता/Subject)
TypeNoun
Rootअकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
तुindeed/but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थक (emphatic/contrastive)
महत्great
महत्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd; Nominative/Accusative), एकवचन; विशेषण (qualifier)
बीजम्seed
बीजम्:
Pradhāna (विधेय/Predicate)
TypeNoun
Rootबीज (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विधेय (predicate nominative)
रजःrajas (the quality of activity)
रजः:
Visheshya-Sambandha (सम्बन्ध/Qualifier-base)
TypeNoun
Rootरजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासपूर्वपद (as first member)
स्रष्टाcreator
स्रष्टा:
Karta (कर्ता/Subject)
TypeNoun
Rootसृज् (धातु) + तृ (कृदन्त-प्रत्यय)
Formकर्तृवाचक तृन्त्-प्रत्ययान्त (agent noun); पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
चतुर्मुखःthe four-faced one (Brahmā)
चतुर्मुखः:
Apposition (समनाधिकरण/Identifier)
TypeNoun
Rootचतुर् (प्रातिपदिक) + मुख (प्रातिपदिक)
Formबहुव्रीहि-समास; पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘चत्वारि मुखानि यस्य’
उकारःthe letter ‘u’ (ukāra)
उकारः:
Karta (कर्ता/Subject)
TypeNoun
Rootउकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
प्रकृतिःPrakṛti (primordial nature)
प्रकृतिः:
Pradhāna (विधेय/Predicate)
TypeNoun
Rootप्रकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विधेय (predicate nominative)
योनिःwomb/source
योनिः:
Pradhāna (विधेय/Predicate)
TypeNoun
Rootयोनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विधेय (predicate nominative)
सत्त्वम्sattva (purity/clarity)
सत्त्वम्:
Pradhāna (विधेय/Predicate)
TypeNoun
Rootसत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विधेय (predicate nominative)
पालयिताprotector
पालयिता:
Karta (कर्ता/Subject)
TypeNoun
Rootपाल् (धातु) + तृ (कृदन्त-प्रत्यय)
Formकर्तृवाचक तृन्त्-प्रत्ययान्त (agent noun); पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
हरिःHari (Viṣṇu)
हरिः:
Apposition (समनाधिकरण/Identifier)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समनाधिकरण (in apposition)

Lord Shiva

Tattva Level: pasha

Shiva Form: Sadyojāta

Type: gayatri

Role: creative

B
Brahma
V
Vishnu

FAQs

It links the sacred sound (seed-syllables) to cosmic functions: rajas manifests as Brahmā’s creative impulse, and sattva sustains as Viṣṇu’s preserving power—pointing to a deeper Shaiva view that these operate within the higher reality taught by Shiva.

In Linga worship, devotees contemplate Shiva as the transcendent ground from which the functions of creation and preservation arise; meditating on AUM and its phonemes supports Saguna-upāsanā while directing the mind toward Shiva as the supreme Pati beyond the guṇas.

A practical takeaway is japa and dhyāna on AUM (or joining it with the Panchākṣarī, “Om Namaḥ Śivāya”), contemplating ‘A’ as the seed of emergence and ‘U’ as the sustaining womb of Prakṛti, while offering the mind into Shiva’s higher stillness.