Śiva-Pūjākramaḥ — The Procedural Order of Shiva Worship
Pañcāvaraṇa & Upacāras
मुखवासं दक्षिणां च पादुकासनपत्रकम् । व्यजनं फलकान्दण्डं वैणवं च प्रदाय तान्
mukhavāsaṃ dakṣiṇāṃ ca pādukāsanapatrakam | vyajanaṃ phalakāndaṇḍaṃ vaiṇavaṃ ca pradāya tān
He then offered the face-cloth (mukhavāsa) and the dakṣiṇā (honorarium), together with sandals, a seat and a leaf-plate; and also a fan, a staff made of phalaka reed, and a bamboo implement—presenting all these as reverential gifts.
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Sthala Purana: Not Jyotirliṅga-specific; describes dakṣiṇā and service-gifts (upahāra) as part of sustaining dharma and honoring recipients in Śaiva ritual economy.
Significance: Teaches dāna/dakṣiṇā as a support for ritual continuity and guru/ṛtvik satisfaction—seen as a conduit for merit and for removing obstacles to Śiva’s grace.
Shakti Form: Pārvatī
Role: nurturing
Offering: naivedya
It highlights seva (reverent service) and dakṣiṇā as integral supports of Shaiva worship—outer offerings that purify intention and strengthen devotion toward Pati (Shiva).
By emphasizing proper upacāras (respectful ritual provisions), it reflects Saguna Shiva worship where devotion is expressed through tangible offerings that honor Shiva’s presence in the Linga and in the sacred assembly.
It suggests disciplined puja etiquette—offering appropriate items and dakṣiṇā with humility; as a takeaway, combine such offerings with mantra-japa (especially the Panchakshara) for inner alignment.