Ekādaśāhna-vidhiḥ (The Rite Prescribed for the Eleventh Day): Maṇḍala-racanā, Āvāhana, Mudrā, and Ativāhika-devatā Pūjā
बिन्दुत्रिकोणषट्कोणवृत्ताकाराणि च क्रमात् । शंखं च पुरतस्थाप्य पूजोक्तक्रममार्गतः
bindutrikoṇaṣaṭkoṇavṛttākārāṇi ca kramāt | śaṃkhaṃ ca puratasthāpya pūjoktakramamārgataḥ
In due sequence, one should arrange the forms of the bindu (point), triangle, hexagon, and circle; and placing a conch in front, one should proceed according to the order and method prescribed for worship.
Suta Goswami
Tattva Level: pasha
It emphasizes that Shiva-worship is both inward and orderly: the progressive forms (bindu to circle) guide the mind from a single point of concentration into a complete, stabilized contemplative field, supporting devotion and yogic steadiness.
The verse describes a prescribed pūjā-krama (ritual sequence) that supports Saguna Shiva worship—using sacred placements and symbols as aids—so the devotee’s attention becomes steady and reverent before the Linga and the Lord’s manifest presence.
It suggests arranging worship-diagrams/forms in sequence (bindu, triangle, hexagon, circle) and placing a conch in front as part of the puja setup—an external ritual that doubles as a meditative focusing method during Shiva-puja.