Ekādaśāhna-vidhiḥ (The Rite Prescribed for the Eleventh Day): Maṇḍala-racanā, Āvāhana, Mudrā, and Ativāhika-devatā Pūjā
परमात्मन इत्येवं प्रोच्य प्रार्थ्यं च तान्यतिः । श्रद्धया चरणन्तेषां कुर्य्याद्याथार्थ्यमादरात्
paramātmana ityevaṃ procya prārthyaṃ ca tānyatiḥ | śraddhayā caraṇanteṣāṃ kuryyādyāthārthyamādarāt
Having thus declared them to be of the Supreme Self (Paramātman), the ascetic should also enjoin what is to be sought. With faith and reverent care, he should set forth the true purport for those who have taken refuge at the Lord’s feet.
Suta Goswami
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It emphasizes that true instruction must point seekers toward the Supreme Self (Shiva as Pati) and clearly teach the authentic path for those who take refuge at His feet—faithfully and without distortion.
Refuge at Shiva’s feet is commonly practiced through Saguna upasana—Linga worship, mantra, and devotion—while the teaching clarifies that the ultimate reality reached through such worship is the Paramatman.
A disciplined practice of śraddhā-filled devotion and contemplation—seeking what is truly to be sought (Shiva-realization), supported by regular Shiva worship and sincere surrender (śaraṇāgati).