Previous Verse
Next Verse

Shloka 14

Ekādaśāhna-vidhiḥ (The Rite Prescribed for the Eleventh Day): Maṇḍala-racanā, Āvāhana, Mudrā, and Ativāhika-devatā Pūjā

अनुग्रहेण मूर्तेन शिववत्किं नु साध्यते । तस्माच्छक्त्यात्ममूर्तेन सर्वं साध्यं महेशवत्

anugraheṇa mūrtena śivavatkiṃ nu sādhyate | tasmācchaktyātmamūrtena sarvaṃ sādhyaṃ maheśavat

When divine grace stands present in embodied form, what indeed cannot be accomplished—as though by Śiva Himself? Therefore, taking refuge in that form whose very essence is Śakti, everything becomes attainable, just as through Maheśvara.

अनुग्रहेणby (divine) grace/favor
अनुग्रहेण:
Karaṇa (करण)
TypeNoun
Rootअनुग्रह (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
मूर्तेनby the embodied/manifest (form)
मूर्तेन:
Karaṇa (करण)
TypeAdjective
Rootमूर्त (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular); विशेषण (qualifying)
शिववत्like Śiva
शिववत्:
Upamāna (उपमान)
TypeIndeclinable
Rootशिववत् (प्रातिपदिक/अव्ययवत्-प्रत्ययान्त)
Formअव्यय (Indeclinable), उपमानवाचक (comparative particle: 'like')
किम्what
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular); प्रश्नवाचक सर्वनाम (interrogative pronoun)
नुindeed/then (emphasis)
नु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootनु (अव्यय)
Formअव्यय (particle), प्रश्न/अनुनयार्थक (interrogative/emphatic)
साध्यतेis accomplished/achieved
साध्यते:
Kriyā (क्रिया)
TypeVerb
Rootसाध् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular); कर्मणि-प्रयोग (Passive voice)
तस्मात्therefore/from that
तस्मात्:
Apādāna (अपादान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masc./Neut.), पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular)
शक्ति-आत्म-मूर्तेनby the form whose essence is Śakti (power)
शक्ति-आत्म-मूर्तेन:
Karaṇa (करण)
TypeAdjective
Rootशक्ति (प्रातिपदिक) + आत्मन् (प्रातिपदिक) + मूर्त (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular); षष्ठी/तत्पुरुषसमास-प्राय (determinative: 'whose essence is power')
सर्वम्everything
सर्वम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular)
साध्यम्to be accomplished/achievable
साध्यम्:
Karma (कर्म)
TypeAdjective
Rootसाध्य (प्रातिपदिक; साध्-धातोः यत्-प्रत्ययान्त)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular); कृदन्त (potential/fit-to-be-accomplished)
महेशवत्like Maheśa
महेशवत्:
Upamāna (उपमान)
TypeIndeclinable
Rootमहेशवत् (प्रातिपदिक/अव्ययवत्-प्रत्ययान्त)
Formअव्यय (Indeclinable), उपमानवाचक (comparative particle: 'like')

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Type: stotra

Shakti Form: Umā

Role: liberating

S
Shiva
P
Parvati

FAQs

It teaches that liberation and all true attainments depend primarily on anugraha (Śiva’s gracious descent), often mediated through Śakti; when grace becomes manifest, obstacles of pāśa (bondage) are overcome and the paśu (bound soul) can reach Śiva.

It supports Saguna upāsanā: devotees approach the Lord through a manifest support—such as the Śiva-liṅga—and through Śakti-filled forms of grace (guru, mantra, deity). The verse emphasizes that manifest grace is as effective as direct access to Maheśvara.

Take refuge in grace through Śiva-Śakti worship: japa of the Pañcākṣarī (Om Namaḥ Śivāya) with bhakti, along with Śiva-liṅga pūjā; these are classical means by which anugraha becomes active for the seeker.