Shloka 39
मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
स तु नम हरिण्याय चेत्यारभ्य विनम्रधीः । नम आमीवत्केभ्यान्तं तत्काले प्रजपेन्मनुम्
sa tu nama hariṇyāya cetyārabhya vinamradhīḥ | nama āmīvatkebhyāntaṃ tatkāle prajapenmanum
With a humble mind, he should begin the mantra with “namaḥ hariṇyāya …” and, ending with “namaḥ āmīvatkebhyaḥ,” he should recite that mantra at the prescribed time.
Suta Goswami (narrating the prescribed method of mantra-japa as taught in the Kailasha Samhita)
Tattva Level: pashu
FAQs
It emphasizes that mantra-japa bears fruit when done with vinaya (humility) and with exactness—beginning and ending the mantra as prescribed—reflecting Shaiva discipline where devotion and right method support inner purification toward Shiva-realization.
The verse presents a procedural frame for worship—japa that typically accompanies Saguna Shiva upasana (often before the Linga), where correct invocation and conclusion of the mantra are treated as acts of reverence that steady the mind in Shiva-bhakti.
Timed mantra-japa (muttering/recitation) with a humble, focused mind, following the exact start and end phrases of the mantra as given by the tradition.