Previous Verse
Next Verse

Shloka 29

Śiva-Śakti Tattva, Varṇa-Rahasya, and Mahāvākya-Bhāvanā

Interpretive Discipline

स्वस्मात्परात्मविरहादद्वितीयोऽहमेव हि । सर्वं खल्विदं ब्रह्मेति वाक्यार्थः पूर्व्वमीरितः

svasmātparātmavirahādadvitīyo'hameva hi | sarvaṃ khalvidaṃ brahmeti vākyārthaḥ pūrvvamīritaḥ

Because there is no separation of the Supreme Self from one’s own Self, I alone am truly non-dual. Thus, the purport of the great statement—“Indeed, all this is Brahman”—has been declared earlier.

svasmātfrom oneself
svasmāt:
Apādāna (अपादान/Source)
TypeNoun
Rootsva (प्रातिपदिक)
Formपुंलिङ्गे पञ्चमी (अपादान) एकवचनम्; ‘स्व’ = self
para-ātma-virahātfrom separation from the Supreme Self
para-ātma-virahāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootpara (प्रातिपदिक) + ātman (प्रातिपदिक) + viraha (प्रातिपदिक)
Formपुंलिङ्गे पञ्चमी एकवचनम्; तत्पुरुषसमासः (परस्य आत्मनः विरहः)
advitīyaḥnon-dual, without a second
advitīyaḥ:
Pradhāna-predicative (विशेषण—अहम्)
TypeAdjective
Rootadvitīya (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा एकवचनम्
ahamI
aham:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; प्रथमा एकवचनम्
evaindeed/alone
eva:
Sambandha (सम्बन्ध/अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण-निपातः (only/indeed)
hiindeed
hi:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय; निपातः
sarvamall
sarvam:
Karta (कर्ता/Subject of implied ‘is’)
TypeNoun
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्; अत्र प्रथमा (वाक्यविषयः)
khalusurely
khalu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootkhalu (अव्यय)
Formअव्यय; निपातः; निश्चय/प्रसिद्धौ (surely/indeed)
idamthis
idam:
Karta (कर्ता/Subject)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्; अत्र प्रथमा
brahmaBrahman
brahma:
Pradhāna-predicative (विधेय/Predicate nominative)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा एकवचनम्
itithus
iti:
Sambandha (सम्बन्ध/उद्धरण)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; उद्धरण-निपातः (thus)
vākya-arthaḥthe meaning of the statement
vākya-arthaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootvākya (प्रातिपदिक) + artha (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा एकवचनम्; तत्पुरुषसमासः (वाक्यस्य अर्थः)
pūrvampreviously
pūrvam:
Kāla-adhikaraṇa (कालाधिकरण/Adverbial time)
TypeIndeclinable
Rootpūrva (प्रातिपदिक)
Formअव्यय; क्रियाविशेषणम् (formerly/previously)
īritaḥwas stated
īritaḥ:
Kriya (क्रिया—वाक्यार्थः)
TypeVerb
Root√īr (धातु) + kta (कृत् प्रत्यय)
Formकृदन्तः; क्त-प्रत्ययान्तः; पुंलिङ्गे प्रथमा एकवचनम् (stated/uttered)

Lord Shiva

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Mantra: sarvaṃ khalvidaṃ brahma

Role: teaching

S
Shiva
B
Brahman
S
Supreme Self (Paratma)

FAQs

It teaches that liberation arises from realizing the inseparability of the individual self from the Supreme Reality; the universe is not outside Brahman, and the sense of separation is the root of bondage.

Linga-worship begins with Saguna devotion to Shiva as the Lord (Pati) and matures into inner realization: the same Shiva is present as the Self and as the ground of all beings—‘all this is Brahman.’

Meditate on Shiva within through japa of the Panchakshara (Om Namaḥ Śivāya) while contemplating non-separation from the Supreme; support this with Shaiva observances like bhasma (Tripuṇḍra) and Rudraksha as aids to steadiness and remembrance.